This is my homily for the Feast of the Assumption, 15 August 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
“Blessed are the clean of heart, for they will see God.” (Matthew 5:8)
With the help of a GPS navigation device, we can identify our route, to forecast where we are heading in the future.
With the help of caller I.D., we recognize who is calling right now, in the present.
And, with the assistance of an answering machine/voice mail, we find out who has called, in the past.
These devices provide recognition, past, present, future. They help us to separate the real voice from the static, the real route from the traffic, the signal from the background noise.
They are magnifiers.
St. Paul wrote of our spiritual journey, “For now, see in a mirror dimly, then, face to face. Now, I know in part, but then [in the future], I shall understand fully, as I have been fully understood.” (1 Corinthians 13:12)
At the moment, on our spiritual journey, we do not see everything. St. Paul himself compares our current life to a glance in a mirror where things are indistinct. The Father, Son, and Holy Spirit are hidden from view. And, in the Beatitudes, we read about our future vision, “Blessed are the clean of heart, for they will see God.” (Matthew 5:8)
On this this Feast of the Assumption, we remember the Blessed Virgin as the one who is the first to welcome the Son of God. In this regard, Mary sees the Lord, opens the door, sees that he has a place in her life. Being pure of heart and clean of heart, Mary sees God quite readily and easily. In the Gospel of Luke, we read that Mary’s soul “magnifies”- or “proclaims the greatness”– of the Lord. (Luke 1:46)
Others with clouded vision – the Pharisees and some the of the disciples – do not always recognize Christ’s divinity. Meanshwile, Mary turns up the volume, increases the clarity of God’s image.
How can we do the same? How can we make an application (app) of this in our lives? To see God, his image, we are called to consider the past, the present, and the future. Perhaps, also, to consider our devices for seeing the world and him.
For example…
[Past] What is recorded on my answering machine? What messages have I received, stored? These messages could be actual voice or video. Some of them could be good, some harmful. Aside from these hard drives and tapes, there are other messages that we write and record by our thoughts and actions.
Do these messages reflect that we are born and made in the image and likeness of God (cf. Genesis 1:27)? Do these messages reflect that we are reborn and remade by being baptized into Christ’s death? (cf., Romans 6:3-4)
And, in the sacrament of penance and reconciliation, we continue to clarify this image. Receiving absolution, we believe the Lord takes our sins away from us, as far as the east is from the west (cf. Psalm 103:12).
These sins are erased, deleted, and we are given a new heart for memory and recall, past and present.
[Present] What is on my caller I.D.? Caller I.D. is always turned on, even without a phone. That is, listening to the voice or body language of another person, I can hear who is angry, sad, friendly, exciting, interesting, or troublesome.
Reading these numbers on the so-called screen, we decide which calls to take, or not. Truly do we need to be discerning in our lives.
However, sometimes, we may ignore or shun a person who really needs us. This may gain us some advantage. Is this, however, the way to be clean of heart? Pure of heart? What do we hear ringing in our conscience and soul?
The Blessed Virgin exemplifies one hears God’s ring even at inopportune moments.
Or, in AT&T marketing slang, “more bars in more places”. In our lives, we may – at times – delay in picking up. However, as we grow in purity of heart, we allow for better reception, and I.D. of God’s voice, in the PRESENT.
[Future] Where am I going? My destination? Very early in our own life as a mother, Mary is told about the suffering to be endured.
At the Temple, Simeon tells Mary, “Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.” (Luke 2:34-35)
For any mother who has seen the death, disability, illness, the suffering of a child, a sword has pierced her heart. Knowing of this suffering, many of us would choose a different route, a detour.
Mary, however, recognizes that in her suffering, she is also being brought closer to God and to heaven.
Furthermore, the Blessed Mother proclaims that:
“the Lord will look with favor on his lowly servant …that he will cast down the mighty from their thrones … and fill the hungry with good things.” (cf. Luke 1:46-56)
[Past, Present, Future] Electronic devices are everywhere for recording, identifying, navigating. But, we also know that these are only screens. They may provide – at best – a window to some reality. At worst, they become idols to which we speak, listen, even worship.
We have other devices in God’s word, the sacraments, our prayer.
The Beatitudes – blessed are the clean of heart, for they shall see God – reminds us that we have different backlighting, first in Jesus himself and in his mother who help us to see the image of God in the child, in the child yet to be born, in our families. And, coming to pray, we ask that this image be enlarged, magnified, proclaimed in our souls and in our lives
[__fin___]
Monday, August 15, 2011
Q & A (2011-08-14)
This is my homily for Sunday, 14 August 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
Isaiah 56:1, 6-7 | Psalm 67 | Romans 11:13-15, 29-32 | Matthew 15:21-28
[__01 ___] For what do we pray for, regarding examinations at school?
What is our hope? Aspiration?
Success, an A, a high mark. Sure. This is our goal. However, to reach this goal we pray for the strength of wisdom and the power of recognition.
That is, I pray for the ability to recognize the questions being asked. Once I recognize the questions – and understand the questions – I can use my intelligence, my understanding, to write answers.
[__02 ___] In this Gospel, a Canaanite woman approaches with a question, a petition which Jesus the miracle worker could surely grant easily.
Her petition: “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”
But, Jesus – at first – seems not to welcome here. We read, “he does not say a word in answer to her.” Is Jesus behaving in the way similar to many of our teachers or bosses or other supervisors might?
Is Jesus simply making her jump through hoops? That’s the test – jumping through hoops – that we give to test or train animals … a dog, perhaps? Jump through hoops, and we hear about dogs in this Gospel reading also.
So, Jesus pauses, temporarily seems to turn her down, by debating with her.
The woman herself is, in fact, being tested. And, so are all the disciples and all of us. Peter the apostle is, for example, tested when he is invited come out of the boat to walk on water.
We should be careful here. This woman is not being tested – nor are you/I tested – by God because we are because we are unworthy.
Nor are we given trick questions.
The testing has a different origin. We endure suffering – and testing – because we share in the Passion and Death of Good Friday and the Resurrection of Easter Sunday. This is Jesus’ final test – the Passion - when he himself is sent “to the dogs” a test that he registers for on his own. (cf. Isaiah 53:7, “his own will”) .
Being arrested on the night before he dies, Jesus is questioned, punished – in fact –for not providing the desired – or popular- answers. But, he wins our salvation by having the right answers.
[__03 ___] The Lord is inviting this Canaanite woman – and all of us – to come to him with our questions, even to debate with him.
This woman uses all of her heart, mind, strength in this prayer, this dialogue with Christ.
She even revisits her original statement and petition, restates her question, saying in effect:
“Lord, I have seen that you fill the hungry with good things. I sense that you love me and care for me and my daughter. But, you know what, even if you can only give me a little bit of help, even a “scrap”, I will take whatever you can offer. ”
And, in her debate with Jesus, she uses her reason/experience and her faith. She is saying, “Thy will be done [in my life].”
[__04___] This woman uses her reasoning to debate with Jesus, who is not making her jump through hoops, but invites her – and us – to use our intelligence – our reasoning to get answers to the right questions.
And, to keep the conversation with the Lord going whether the exam is a midterm or a final. [__FIN__]
Isaiah 56:1, 6-7 | Psalm 67 | Romans 11:13-15, 29-32 | Matthew 15:21-28
[__01 ___] For what do we pray for, regarding examinations at school?
What is our hope? Aspiration?
Success, an A, a high mark. Sure. This is our goal. However, to reach this goal we pray for the strength of wisdom and the power of recognition.
That is, I pray for the ability to recognize the questions being asked. Once I recognize the questions – and understand the questions – I can use my intelligence, my understanding, to write answers.
[__02 ___] In this Gospel, a Canaanite woman approaches with a question, a petition which Jesus the miracle worker could surely grant easily.
Her petition: “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”
But, Jesus – at first – seems not to welcome here. We read, “he does not say a word in answer to her.” Is Jesus behaving in the way similar to many of our teachers or bosses or other supervisors might?
Is Jesus simply making her jump through hoops? That’s the test – jumping through hoops – that we give to test or train animals … a dog, perhaps? Jump through hoops, and we hear about dogs in this Gospel reading also.
So, Jesus pauses, temporarily seems to turn her down, by debating with her.
The woman herself is, in fact, being tested. And, so are all the disciples and all of us. Peter the apostle is, for example, tested when he is invited come out of the boat to walk on water.
We should be careful here. This woman is not being tested – nor are you/I tested – by God because we are because we are unworthy.
Nor are we given trick questions.
The testing has a different origin. We endure suffering – and testing – because we share in the Passion and Death of Good Friday and the Resurrection of Easter Sunday. This is Jesus’ final test – the Passion - when he himself is sent “to the dogs” a test that he registers for on his own. (cf. Isaiah 53:7, “his own will”) .
Being arrested on the night before he dies, Jesus is questioned, punished – in fact –for not providing the desired – or popular- answers. But, he wins our salvation by having the right answers.
[__03 ___] The Lord is inviting this Canaanite woman – and all of us – to come to him with our questions, even to debate with him.
This woman uses all of her heart, mind, strength in this prayer, this dialogue with Christ.
She even revisits her original statement and petition, restates her question, saying in effect:
“Lord, I have seen that you fill the hungry with good things. I sense that you love me and care for me and my daughter. But, you know what, even if you can only give me a little bit of help, even a “scrap”, I will take whatever you can offer. ”
And, in her debate with Jesus, she uses her reason/experience and her faith. She is saying, “Thy will be done [in my life].”
[__04___] This woman uses her reasoning to debate with Jesus, who is not making her jump through hoops, but invites her – and us – to use our intelligence – our reasoning to get answers to the right questions.
And, to keep the conversation with the Lord going whether the exam is a midterm or a final. [__FIN__]
Sunday, July 31, 2011
Dismissals (2011-07-31)
This is my homily for Sunday, 31 July 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
[ Isaiah 55:1-3 | Psalm __ | Romans 8:35, 37-39 | Matthew 14:13-21 ]
[__01 ___] In the Gospel this Sunday, we read about a large crowd which has been following Jesus. And, this group is so large and numerous, that their physical hunger exceeds what the disciples have in store.
And, Jesus is asked to make an announcement… please dismiss the crowd, send home this group of over 5k people.
We read in the Gospel of Matthew, this Sunday, that the disciples ask Jesus to send away – to DISMISS – this lage crowd of over 5K (thousand) people.
[__02 ___] On the other hand, St. Paul – in our second reading from the Letter to the Romans, chapter 8 – writes that even famine – severe hunger – will not send us home…. – or as he writes – this famine will not separate us from the love of Christ. (Romans 8:__)
There is a hungry multitude of people in the Gospel, a crowd which is the earliest Christian community, the Church.
There is still a hungry multitude – and we are part of this group, this gathering. We are hungry.
[__03 ___] When we are hungry, where do we go? What is our preferred destination? Location?
And, would we prefer to be there – among others…in community ..or alone?
[__04 ___] In this encounter between the Jesus and this community, the gathering might be called off due to hunger. Hunger is the reason for them to be sent home, dismissed as individuals or as small units/groups.
In this miracle, the Lord invites his disciples and the crowd to stay with him.
At first the disciples are anxious about this; we are burning precious calories, becoming more hungry, empty.
The fear of the disciples: there will not be enough to go around.
[__05 ___] From time to time, we may come to the Lord in prayer, hoping for a dismissal. At the least, at 3 or 4 or 5 in the afternoon, do we not sometimes, pray for our work day – or school day – to be over? Or, in the second half of a game that is going on and on, don’t we pray for the whistle or final buzzer?
We too are hungry. Hunger makes us want to separate… to be dismissed.
[__06___] On the other hand, we may also pray that others will be dismissed.
that is, please, Lord, dismiss from my life the person whose …
• Needs exceed what I can give
• Whom I do not understand
• Who insults me and persecutes me and utters every kind of slander against me.
Dismissal, at times, EQUALS satisfaction.
Jesus invites, however, to stay for a different type of satisfaction.
He does not want us to isolate ourselves due to fear or hunger…or even the
sinfulness of ourselves or others.
Do we want to be sent home?
The Good News is that the Lord invites us to sit on the grass – that as in Psalm 23 – he leads us to green pastures where he gives us repose.
Jesus invites us to stay with him.
[__08___] And, he multiplies the food we have, the talents we have, the intelligence we have…the love and charity we have – for our good and that of the whole community, the whole Church, for all 5 thousand, for you and me.
[__fin ___]
[ Isaiah 55:1-3 | Psalm __ | Romans 8:35, 37-39 | Matthew 14:13-21 ]
[__01 ___] In the Gospel this Sunday, we read about a large crowd which has been following Jesus. And, this group is so large and numerous, that their physical hunger exceeds what the disciples have in store.
And, Jesus is asked to make an announcement… please dismiss the crowd, send home this group of over 5k people.
We read in the Gospel of Matthew, this Sunday, that the disciples ask Jesus to send away – to DISMISS – this lage crowd of over 5K (thousand) people.
[__02 ___] On the other hand, St. Paul – in our second reading from the Letter to the Romans, chapter 8 – writes that even famine – severe hunger – will not send us home…. – or as he writes – this famine will not separate us from the love of Christ. (Romans 8:__)
There is a hungry multitude of people in the Gospel, a crowd which is the earliest Christian community, the Church.
There is still a hungry multitude – and we are part of this group, this gathering. We are hungry.
[__03 ___] When we are hungry, where do we go? What is our preferred destination? Location?
And, would we prefer to be there – among others…in community ..or alone?
[__04 ___] In this encounter between the Jesus and this community, the gathering might be called off due to hunger. Hunger is the reason for them to be sent home, dismissed as individuals or as small units/groups.
In this miracle, the Lord invites his disciples and the crowd to stay with him.
At first the disciples are anxious about this; we are burning precious calories, becoming more hungry, empty.
The fear of the disciples: there will not be enough to go around.
[__05 ___] From time to time, we may come to the Lord in prayer, hoping for a dismissal. At the least, at 3 or 4 or 5 in the afternoon, do we not sometimes, pray for our work day – or school day – to be over? Or, in the second half of a game that is going on and on, don’t we pray for the whistle or final buzzer?
We too are hungry. Hunger makes us want to separate… to be dismissed.
[__06___] On the other hand, we may also pray that others will be dismissed.
that is, please, Lord, dismiss from my life the person whose …
• Needs exceed what I can give
• Whom I do not understand
• Who insults me and persecutes me and utters every kind of slander against me.
Dismissal, at times, EQUALS satisfaction.
Jesus invites, however, to stay for a different type of satisfaction.
He does not want us to isolate ourselves due to fear or hunger…or even the
sinfulness of ourselves or others.
Do we want to be sent home?
The Good News is that the Lord invites us to sit on the grass – that as in Psalm 23 – he leads us to green pastures where he gives us repose.
Jesus invites us to stay with him.
[__08___] And, he multiplies the food we have, the talents we have, the intelligence we have…the love and charity we have – for our good and that of the whole community, the whole Church, for all 5 thousand, for you and me.
[__fin ___]
Sunday, July 24, 2011
Auction Prices (2011-07-24)
[__01 ___] In this Sunday’s Gospel, we read about ACQUISITION …and the price of making the ACQUISITION.
There is treasure for sale to be acquired. The examples given in the parables are the “pearl of great price” and the “hidden treasure in the field.”
These 2 treasures are symbols of the Gospel, of the Commandments, of the Good News.
And, at times, following Christ – loving as he has loved us – can cost us something. In the parables, the buyer liquidates – cashes in – all of his assets to buy the treasure.
In other word, the buyer does not only acquire one new object but also renounces all of his existing possessions.
Would you and I be willing do the same?
[__02 ___] The buying and selling of material treasure is an example. How does the price get to be so high … so inflated?
Well, imagine that these items – these treasures – were being sold at an auction – at Christie’s auction house in New York on Ebay, online, on the internet.
At Christie’s or on E-bay, the property is awarded to the highest bidder. If one person (or any number of persons) were willing to pay a higher price for what I want, then I would have to pay just as much or more.
Such is the bidding process for precious stones, paintings, and other things.
[__03 ___] What about the buying and selling of spiritual treasure, of the Gospel?
Can I buy the Gospel. Of course, you and I can buy religious articles, books …but to own the Gospel, this is going to cost even more.
But, this is something that we have begun to live each day…
[__03(a)___]
[Marriage ] Isn’t it true of a married couple, bride and groom, husband and wife that they promise to give everything to each other?
They are not simply receiving (acquiring) one another. Rather, their promise (vow) is also a renunciation of all others.
[Family/Parenting ] This is also true of mothers and fathers who welcome and raise their children.
And, for individuals who care for loved ones who may be ill, or terminally ill.
[School/Team ] The same is true in school, We don’t just acquire knowledge but we also RENOUNCE – give up other things in order to get it. Isn’t this true of athletes on teams… they make sacrifices for the team…
And, in school and at home, we need classmates and teammates who are examples of a good work ethic… those who will help us attain our potential.
This keeps the auction price high.
[__04 __] However, does everybody make these sacrifices?
Jesus, for example, points out that the Pharisees are into outward religious show – They appear to be making sacrifices but are really seeking discount.
And, I think we sometimes can see this in others – we see – at times those who are not willing to pay very much attention to the commandments, to the Gospel. They are not willing to do the right thing.
This can make life seem easier… as the “price of true love & sacrifice” seems to decrease.
[__05 __] In these parables, Jesus is asking us not to be taken in by these apparently low-price alternatives…
Yes, the Gospel is at times, costly. But, he has made the first payment for our lives, for our salvation…
As Paul also writes…”you were bought with a price.”
By his life, death, and resurrection, Jesus buys our salvation. And, he is asking us to make a similar payment in our sacrifices for others.
This is the pearl of great price.
[__fin__]
There is treasure for sale to be acquired. The examples given in the parables are the “pearl of great price” and the “hidden treasure in the field.”
These 2 treasures are symbols of the Gospel, of the Commandments, of the Good News.
And, at times, following Christ – loving as he has loved us – can cost us something. In the parables, the buyer liquidates – cashes in – all of his assets to buy the treasure.
In other word, the buyer does not only acquire one new object but also renounces all of his existing possessions.
Would you and I be willing do the same?
[__02 ___] The buying and selling of material treasure is an example. How does the price get to be so high … so inflated?
Well, imagine that these items – these treasures – were being sold at an auction – at Christie’s auction house in New York on Ebay, online, on the internet.
At Christie’s or on E-bay, the property is awarded to the highest bidder. If one person (or any number of persons) were willing to pay a higher price for what I want, then I would have to pay just as much or more.
Such is the bidding process for precious stones, paintings, and other things.
[__03 ___] What about the buying and selling of spiritual treasure, of the Gospel?
Can I buy the Gospel. Of course, you and I can buy religious articles, books …but to own the Gospel, this is going to cost even more.
But, this is something that we have begun to live each day…
[__03(a)___]
[Marriage ] Isn’t it true of a married couple, bride and groom, husband and wife that they promise to give everything to each other?
They are not simply receiving (acquiring) one another. Rather, their promise (vow) is also a renunciation of all others.
[Family/Parenting ] This is also true of mothers and fathers who welcome and raise their children.
And, for individuals who care for loved ones who may be ill, or terminally ill.
[School/Team ] The same is true in school, We don’t just acquire knowledge but we also RENOUNCE – give up other things in order to get it. Isn’t this true of athletes on teams… they make sacrifices for the team…
And, in school and at home, we need classmates and teammates who are examples of a good work ethic… those who will help us attain our potential.
This keeps the auction price high.
[__04 __] However, does everybody make these sacrifices?
Jesus, for example, points out that the Pharisees are into outward religious show – They appear to be making sacrifices but are really seeking discount.
And, I think we sometimes can see this in others – we see – at times those who are not willing to pay very much attention to the commandments, to the Gospel. They are not willing to do the right thing.
This can make life seem easier… as the “price of true love & sacrifice” seems to decrease.
[__05 __] In these parables, Jesus is asking us not to be taken in by these apparently low-price alternatives…
Yes, the Gospel is at times, costly. But, he has made the first payment for our lives, for our salvation…
As Paul also writes…”you were bought with a price.”
By his life, death, and resurrection, Jesus buys our salvation. And, he is asking us to make a similar payment in our sacrifices for others.
This is the pearl of great price.
[__fin__]
Monday, July 18, 2011
Rivals in the Field (2011-07-17)
This is my homily for Sunday, 17 July 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
[__01 ___] Sometimes, one group decides that its destiny/future is completely independent of another group.
Doesn’t this happen in a rivalry, a competition? Such is the nature of competition…
And, such exclusion and rivalry exists in religion – politics – sports…
• Sunni Muslim and Shiite Muslim Iraq
• Religious sectarianism within Christianity
• Republican vs. Democrat
• LAST YEAR …the men’s World Cup final between Holland + Spain
• TODAY … the women’s World Cup final between the U.S. + Japan.
[__02 ___] In the parable we have just heard, the Lord speaks about the weeds and the wheat which exclude each other … which crowd each other out.
They are competing for the same water, the same soil, the same sunlight … all in the same location.
Or, to borrow from the NFL (National Football League) -- in which the 2011 season may be cancelled due to disagreement between players and owners – the weeds and the wheat “lock each other out.”
But, what are the weeds and the wheat in our lives?
This parable is not really about cultural, geographic, or political boundaries.
Rather, the parable is about the boundary – rivalry – brokenness – difficulty between …
• “Fill in the blank….”
• Brother-in-law (& me …)
• My cousin (& me…)
• My Boss (& me…)
• Co-worker
• Classmate
• Divisions within my family
When our enemies are very far away in another COUNTY … or CONTINENT, they may seem much easier to manage.
However, if they are here – either physically in my backyard, neighborhood, or life. Or, mentally, inside my head … would it not be better to uproot them… to conquer them … … or run away from them?
That’s what we normally do with enemies - DELETE … DEFEAT …DEPART…. So, if we cannot eliminate (delete) them, we fight or flee.
Those are not the options in this parable.
Why … ?
And, why does Jesus suggest not uprooting …not DELETING or DEFEATING these adversaries…individuals who cause us difficulty right away?
By enduring – by persevering – we can learn 2 things...both HUMILITY and …. CONFIDENCE .
The Good News when our adversaries – those who cause us difficulty are also close to us…
[__03 (a)___] HUMILITY - The sin which I see in others might be my own. Jesus has given us the example of the splinter and wooden beam which might be in my eye or that of another…
The Lord asks, for example, why do we say…
“Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.” (Luke 6:42)
[__03 (b) ___] CONFIDENCE
Speak to … develop a 1-on-1 relationship even with those ..with whom we have a difficulty…
the Good News of FORGIVENESS --- we learn to love each other more by understanding ourselves and others as sinners in need of redemption.
In the Sermon on the Mount, Jesus says in 2 places, make friends with your accusers … make friends with the person who has something against you. Don’t just come to the church or the synagogue and expect God to forgive and reconcile you… Rather, go first and be reconciled with those who have hurt you… or those you have hurt.
This parable offers us a message about both
[__04 ___] This is facilitated by the weeds and the wheat growing together, even in our own homes… community…
The Lord our God is well aware that some people – and some tribes – do not get along well.
But, somehow, this difficulty is part of his overall plan. God does not encourage evil, this wickedness, but permits it. We might learn from it.
It reminds all of us to turn to him for help and protection..so that we might get the very best out of the soil in which we are currently planted.
[__baptism__] Coming here today is this family (_) for the baptism of their children. They are well aware that the world is a complex place where people do not always get along. And, they come here because they want their home to be a sanctuary – just as the church is a sanctuary – of God’s love and peace.
As children, we are taught – are we not the importance – of being generous, of being forgiving… of admitting when we are wrong.
We are taught about the sincere apology, the sincere act of contrition and sorrow toward another to say…I am sorry.
True love does then mean that we are coexisting not with those to whom we never have to say I am sorry… but rather with those who need God’s saving help and grace as much as I do.
The wheat and the weeds grow together. We really do need each other on our journey to salvation. [__FIN__]
[__01 ___] Sometimes, one group decides that its destiny/future is completely independent of another group.
Doesn’t this happen in a rivalry, a competition? Such is the nature of competition…
And, such exclusion and rivalry exists in religion – politics – sports…
• Sunni Muslim and Shiite Muslim Iraq
• Religious sectarianism within Christianity
• Republican vs. Democrat
• LAST YEAR …the men’s World Cup final between Holland + Spain
• TODAY … the women’s World Cup final between the U.S. + Japan.
[__02 ___] In the parable we have just heard, the Lord speaks about the weeds and the wheat which exclude each other … which crowd each other out.
They are competing for the same water, the same soil, the same sunlight … all in the same location.
Or, to borrow from the NFL (National Football League) -- in which the 2011 season may be cancelled due to disagreement between players and owners – the weeds and the wheat “lock each other out.”
But, what are the weeds and the wheat in our lives?
This parable is not really about cultural, geographic, or political boundaries.
Rather, the parable is about the boundary – rivalry – brokenness – difficulty between …
• “Fill in the blank….”
• Brother-in-law (& me …)
• My cousin (& me…)
• My Boss (& me…)
• Co-worker
• Classmate
• Divisions within my family
When our enemies are very far away in another COUNTY … or CONTINENT, they may seem much easier to manage.
However, if they are here – either physically in my backyard, neighborhood, or life. Or, mentally, inside my head … would it not be better to uproot them… to conquer them … … or run away from them?
That’s what we normally do with enemies - DELETE … DEFEAT …DEPART…. So, if we cannot eliminate (delete) them, we fight or flee.
Those are not the options in this parable.
Why … ?
And, why does Jesus suggest not uprooting …not DELETING or DEFEATING these adversaries…individuals who cause us difficulty right away?
By enduring – by persevering – we can learn 2 things...both HUMILITY and …. CONFIDENCE .
The Good News when our adversaries – those who cause us difficulty are also close to us…
[__03 (a)___] HUMILITY - The sin which I see in others might be my own. Jesus has given us the example of the splinter and wooden beam which might be in my eye or that of another…
The Lord asks, for example, why do we say…
“Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.” (Luke 6:42)
[__03 (b) ___] CONFIDENCE
Speak to … develop a 1-on-1 relationship even with those ..with whom we have a difficulty…
the Good News of FORGIVENESS --- we learn to love each other more by understanding ourselves and others as sinners in need of redemption.
In the Sermon on the Mount, Jesus says in 2 places, make friends with your accusers … make friends with the person who has something against you. Don’t just come to the church or the synagogue and expect God to forgive and reconcile you… Rather, go first and be reconciled with those who have hurt you… or those you have hurt.
This parable offers us a message about both
[__04 ___] This is facilitated by the weeds and the wheat growing together, even in our own homes… community…
The Lord our God is well aware that some people – and some tribes – do not get along well.
But, somehow, this difficulty is part of his overall plan. God does not encourage evil, this wickedness, but permits it. We might learn from it.
It reminds all of us to turn to him for help and protection..so that we might get the very best out of the soil in which we are currently planted.
[__baptism__] Coming here today is this family (_) for the baptism of their children. They are well aware that the world is a complex place where people do not always get along. And, they come here because they want their home to be a sanctuary – just as the church is a sanctuary – of God’s love and peace.
As children, we are taught – are we not the importance – of being generous, of being forgiving… of admitting when we are wrong.
We are taught about the sincere apology, the sincere act of contrition and sorrow toward another to say…I am sorry.
True love does then mean that we are coexisting not with those to whom we never have to say I am sorry… but rather with those who need God’s saving help and grace as much as I do.
The wheat and the weeds grow together. We really do need each other on our journey to salvation. [__FIN__]
Sunday, July 10, 2011
Parable of the Sower (2011-07-10)
This is my homily for Sunday, 10 July 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
14th Sunday ordinary time (year A)
[ Isaiah 55:10-11 | Psalm 65 | Romans 8:18-23 | Matthew 13:1-23 ]
[__01___] In this parable, the path – or the road – is one of the four destinies or destinations for the seed or grain.
Some seeds fall along the path. However, this is a place where the seed lacks security, protection in order to grow. The middle of the street (road) is a hazardous place.
[__02___] Clearly, there is a difference between the seed on the path and the seed on the good soil.
What is the difference …?
[__03___] What separates the path from the good soil?
One scholar observes that the path is -- very close to / very near -- the good soil.
We might tend to think of the path as the highway, or the Interstate outside the field. In fact, the path is within the field. One scholar observes that this path – in the parable – runs between the rows of good soil. This is where the sower has been walking, the sower who is Father, Son, and Holy Spirit.
[__04___] The disciples, in the Gospel are often invited away from the regular path , to someplace new.
[__05___] The disciples themselves – Peter, James, John and the rest – are called in this way. On the night before he dies, the night before the Passion, Christ takes his 12 apostles to the Garden of Gethsemane, and, so to say, PLANTS them in the earth, in the soil of the garden.
He plants Peter, James, John and the rest there -- in the earth -- so that they might stay awake and pray.
Then, Christ himself kneels to pray and, later, returns to check on his ¨farm¨ and plants… They have fallen asleep.
Sometimes, even under the best conditions, we do not always grow.
However, by coming to the Garden, the apostles begin to seek the good soil, for which we also come to pray and to Sunday Mass.
The apostles step off their regular path and become an example to us.
We also do the same, turning to God at Sunday Mass and in our prayer.
[__06___] Growth and change, for us, often requires a new path and a new place.
Consider , for example, our young people, our children in school.
Each year, brothers and sisters, you have to step away from that which is familiar. That is, in school, you receive a new teacher, new subjects, new rules, new classmates.
And, often, we think this CHANGE – ALTERATION is designed to make the learning process as difficult as possible.
However, we also realize we need change - and the right conditions – in order to grow.
[__07___] Are there not people in our lives who also challenge us to grow and change?
Some difficult individuals are not easy to love.
These individuals may throw us off our path.
We might consider the message of this parable when we are knocked to the ground.
That is, do I really have no hope of rising to my feet?
Or, am I simply off the path …and buried in the good soil.
In our genuine efforts to love as Christ loved, to pray as he prayed, to give ourselves to each other, we sometimes have to surrender the familiar and the known…
Doing so, we can find ourselves in the best soil.
Also, we discover that the best soil may not be so far away. The best soil may be simply to love, care, sacrifice for someone – or in some way – that is already a part of my life. In other words, for a family member, a classmate, a friend.
This gradual change takes us off the path and into the good rows of soil between the path.
And, this invites us to work for a new harvest in which we can discover the seed and hear God´s word, 30 times, 60 times, or 100 times over. [__fin ___]
14th Sunday ordinary time (year A)
[ Isaiah 55:10-11 | Psalm 65 | Romans 8:18-23 | Matthew 13:1-23 ]
[__01___] In this parable, the path – or the road – is one of the four destinies or destinations for the seed or grain.
Some seeds fall along the path. However, this is a place where the seed lacks security, protection in order to grow. The middle of the street (road) is a hazardous place.
[__02___] Clearly, there is a difference between the seed on the path and the seed on the good soil.
What is the difference …?
[__03___] What separates the path from the good soil?
One scholar observes that the path is -- very close to / very near -- the good soil.
We might tend to think of the path as the highway, or the Interstate outside the field. In fact, the path is within the field. One scholar observes that this path – in the parable – runs between the rows of good soil. This is where the sower has been walking, the sower who is Father, Son, and Holy Spirit.
[__04___] The disciples, in the Gospel are often invited away from the regular path , to someplace new.
[__05___] The disciples themselves – Peter, James, John and the rest – are called in this way. On the night before he dies, the night before the Passion, Christ takes his 12 apostles to the Garden of Gethsemane, and, so to say, PLANTS them in the earth, in the soil of the garden.
He plants Peter, James, John and the rest there -- in the earth -- so that they might stay awake and pray.
Then, Christ himself kneels to pray and, later, returns to check on his ¨farm¨ and plants… They have fallen asleep.
Sometimes, even under the best conditions, we do not always grow.
However, by coming to the Garden, the apostles begin to seek the good soil, for which we also come to pray and to Sunday Mass.
The apostles step off their regular path and become an example to us.
We also do the same, turning to God at Sunday Mass and in our prayer.
[__06___] Growth and change, for us, often requires a new path and a new place.
Consider , for example, our young people, our children in school.
Each year, brothers and sisters, you have to step away from that which is familiar. That is, in school, you receive a new teacher, new subjects, new rules, new classmates.
And, often, we think this CHANGE – ALTERATION is designed to make the learning process as difficult as possible.
However, we also realize we need change - and the right conditions – in order to grow.
[__07___] Are there not people in our lives who also challenge us to grow and change?
Some difficult individuals are not easy to love.
These individuals may throw us off our path.
We might consider the message of this parable when we are knocked to the ground.
That is, do I really have no hope of rising to my feet?
Or, am I simply off the path …and buried in the good soil.
In our genuine efforts to love as Christ loved, to pray as he prayed, to give ourselves to each other, we sometimes have to surrender the familiar and the known…
Doing so, we can find ourselves in the best soil.
Also, we discover that the best soil may not be so far away. The best soil may be simply to love, care, sacrifice for someone – or in some way – that is already a part of my life. In other words, for a family member, a classmate, a friend.
This gradual change takes us off the path and into the good rows of soil between the path.
And, this invites us to work for a new harvest in which we can discover the seed and hear God´s word, 30 times, 60 times, or 100 times over. [__fin ___]
Burdens (2011-07-03)
This is my homily for Sunday, 3 July 2011. I am a Catholic chaplain at Fairleigh Dickinson University (FDU) campus and for the FDU Newman Catholic Association. We celebrate Catholic Mass - during Fall and Spring semester - every Sunday Mass (7:30 p.m.) at the Interfaith Chapel, 842 River Road, Teaneck, NJ. We resume our Sunday schedule on Sunday August 28, 2011 at 7:30 p.m.
14th Sunday ordinary time (year A)
[ Zecariah 9:9-10 | Psalm 145 | Romans 8:9, 11-13 | Matthew 11:25-30 ]
[__01___] Do we carry our burdens alone?
The Good News of the Gospel, from our Lord, is that he comes to help us with our burdens, physical, emotional.
“Come to me, all you who labor and are burdened..¨ (Matthew 11:28)
He is our companion, brother, friend.
Jesus helps us watch over our belongings. Why?
Is this only because this is a holiday weekend, Fourth of July, many travelers?
For what purpose is he watching…
Yes, it is true that God does not desire the loss or theft of our belongings.
However, his watchfulness is not only deter theft and detain thieves. Rather, Christ is born among us to remind us who we are and what we have.
[__02___] At the airport – and other public places – we hear announcements over loudspeakers.
¨Do not leave your bags unattended, they may be removed for security purposes.¨
How could we apply this advice about SECURE TRAVEL …to our SPIRITUAL JOURNEY?
[__03___] Be aware of what you have (do not leave your belongings unattended). This is not only about suitcases. It is also about family members younger and older, talents, gifts, intelligence.
We are being asked … how will we spend our free time this summer? With whom will we spend our time?
Keep an eye on what you (I) possess rather than gazing on the valuables of others.
[__04___] All of us are tempted to compare ourselves with others, to wonder what valuables the other person – or person in First Class – may possess.
However, this could be a distraction, an unncesssary distraction even danger?
Am I jealous? Do I judge others? Do I focus on others so much …that I do things only to be popular? To be approved?
Doing so, I may leave my valuables unattended.
[__05___] St. Augustine puts it this way…
In the context of sinfulness and repentance ..and honesty about ourselves.
Saint Augustine puts this in the context of sinfulness and repentance.
To re-state this advice, Augustine is saying that the “lost” traveler is not one who is delayed or has missed a flight. The “lost” traveler is the one who is paying attention only to the other people ….
• In the airport
• In the classroom
This is the person not yet ready to take ownership of his bags, leaving them unattended and paying excessive attention to others.
St. Augustine puts it this way exactly … sometimes… “men are hopeless creatures ..and the less they concentrate on their own sins [baggage], the more they become interested in the sins of others. They seek to criticize …they are ready to accuse others…”
[__06___] Jesus the Lord is our companion who reminds not to be distracted by the valuables – or the failings – of others.
[__07___] During journeys, travels, we may not only have to attend to our belongings.
We may also be asked to open them…
Every day, in our journey of conversion, the Lord is inviting us to open up to him, in prayer. He also would like to consider ..what we have and what we are carrying.
So, that in prayer, we may also put these gifts before him.
Yes, our sorrows are burdensome.
He also wants to know what we value … and what is valuable.
• our intelligence.
• our talents
• our time
By the way, it may seem that others go through the security checkpoints of life much more easily and quickly than we do. Our journey may seem slower.
Perhaps, we may even be slowed down, by NOT focusing on others so much.
In other words, by avoiding jealousy, bitterness … we may actually slow down.
By avoiding doing things which are simply easy or popular … we may find ourselves towards the back of the line.
Our journey may seem more difficult.
We believe that Christ is here to help us with these burdens …the that in Christ the yoke is easy and burden light. [__END___]
14th Sunday ordinary time (year A)
[ Zecariah 9:9-10 | Psalm 145 | Romans 8:9, 11-13 | Matthew 11:25-30 ]
[__01___] Do we carry our burdens alone?
The Good News of the Gospel, from our Lord, is that he comes to help us with our burdens, physical, emotional.
“Come to me, all you who labor and are burdened..¨ (Matthew 11:28)
He is our companion, brother, friend.
Jesus helps us watch over our belongings. Why?
Is this only because this is a holiday weekend, Fourth of July, many travelers?
For what purpose is he watching…
Yes, it is true that God does not desire the loss or theft of our belongings.
However, his watchfulness is not only deter theft and detain thieves. Rather, Christ is born among us to remind us who we are and what we have.
[__02___] At the airport – and other public places – we hear announcements over loudspeakers.
¨Do not leave your bags unattended, they may be removed for security purposes.¨
How could we apply this advice about SECURE TRAVEL …to our SPIRITUAL JOURNEY?
[__03___] Be aware of what you have (do not leave your belongings unattended). This is not only about suitcases. It is also about family members younger and older, talents, gifts, intelligence.
We are being asked … how will we spend our free time this summer? With whom will we spend our time?
Keep an eye on what you (I) possess rather than gazing on the valuables of others.
[__04___] All of us are tempted to compare ourselves with others, to wonder what valuables the other person – or person in First Class – may possess.
However, this could be a distraction, an unncesssary distraction even danger?
Am I jealous? Do I judge others? Do I focus on others so much …that I do things only to be popular? To be approved?
Doing so, I may leave my valuables unattended.
[__05___] St. Augustine puts it this way…
In the context of sinfulness and repentance ..and honesty about ourselves.
Saint Augustine puts this in the context of sinfulness and repentance.
To re-state this advice, Augustine is saying that the “lost” traveler is not one who is delayed or has missed a flight. The “lost” traveler is the one who is paying attention only to the other people ….
• In the airport
• In the classroom
This is the person not yet ready to take ownership of his bags, leaving them unattended and paying excessive attention to others.
St. Augustine puts it this way exactly … sometimes… “men are hopeless creatures ..and the less they concentrate on their own sins [baggage], the more they become interested in the sins of others. They seek to criticize …they are ready to accuse others…”
[__06___] Jesus the Lord is our companion who reminds not to be distracted by the valuables – or the failings – of others.
[__07___] During journeys, travels, we may not only have to attend to our belongings.
We may also be asked to open them…
Every day, in our journey of conversion, the Lord is inviting us to open up to him, in prayer. He also would like to consider ..what we have and what we are carrying.
So, that in prayer, we may also put these gifts before him.
Yes, our sorrows are burdensome.
He also wants to know what we value … and what is valuable.
• our intelligence.
• our talents
• our time
By the way, it may seem that others go through the security checkpoints of life much more easily and quickly than we do. Our journey may seem slower.
Perhaps, we may even be slowed down, by NOT focusing on others so much.
In other words, by avoiding jealousy, bitterness … we may actually slow down.
By avoiding doing things which are simply easy or popular … we may find ourselves towards the back of the line.
Our journey may seem more difficult.
We believe that Christ is here to help us with these burdens …the that in Christ the yoke is easy and burden light. [__END___]
Subscribe to:
Posts (Atom)