Sunday, May 21, 2023

Ascension. (2023-05-21)

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 Ascension   ●● Acts 1:1-11 ●●  Psalm 47 ●●  Ephesians 1:17-23  ●●  Matthew 28:16-20    ●●    TITLEServant Leadership. Ascension

[_00-a__]    There was a real-life hero this past week, in Michigan, a 13-year-old boy who interrupted his video game-playing when he heard his younger sister screaming outside. Jumping into action, though scared himself, he saw his sister being abducted by a real bad-guy. And, he targeted and made perfect projectile “throw“ with his slingshot the assailant who was injured/hurt and gave up …and the sister was able to escape. Do not try this at home.

          Nevertheless, it is an example of biblical level heroism, reminding you perhaps of the young King David also w/ a slingshot against the much taller Goliath doing something in an act of courage/kindness that no one else wanted to do

 [_00-b__]     I hope and pray our worship and works of service might also manifest God’s protection to those in need and also to those whom we meet at Lourdes here at church for the first time or the only time, to help to keep you away from harm, to know God’s love for you at Our Lady of Lourdes.

          Today you are here with us. I hope you will return.

[_00-c_]  A few years  ago, I went to a discussion / educational event priests / clergy at S-Hall-U on “servant leadership”, what does it mean to be a servant and leader for clergy/priests. Everyone was asked for a definition or example. I don’t remember what I said, but I do recall what the last priest said, “servant leadership means doing the things that no one else wants to do.”

[_00-d_]  That may sound negative, but I suggest that this experience of doing what is undesirable is also part of our discipleship, our salvation, and – I daresay – our true happiness. It is what it means to be both “spiritual” and – to use a popular term – truly “social”.

          St. Benedict – in his rule for monasteries – would have endorsed prayer and silence, but also would have applied the “rules” to the leaders. The priest in charge of the monastery is the servant of all. Even a title for Pope Francis “servant of the servants of God.”

          This is also Christ’s model for all Christians and there is a “priestly” aspect of life for all of us as part of our baptism, we are called to serve and make sacrifices.

          In Catholic worship, in Holy Week, Holy Thursday (night before Good Friday), whether at a monastery or in St. Peter’s Basilica Rome, you see the priest in charge washing feet as menial task imitating Jesus at the Last Supper.

          If you transferred this type of leadership to government, then the Speaker of the House would wash the feet of congressional representatives – both parties !  And, the President would was the feet of White House cabinet members and employees.

          I wonder why that has not happened yet.

“Servant leadership means doing the things that no one else wants to do.”

 [_02_]   A few years ago, a friend told me of a young person whom he wrote a recommendation for a college application. The young person was strong in academics and for several years also a sports/basketball star.

          However, by his senior year in high school, he was no longer playing in the games. He was not injured, but he just was not as good as the younger newer players and was now a “benchwarmer” during games.

          But, he recognized he still had a place on team, as both a servant and leader. The coach asked him to teach the younger players, those who had taken over for him. Being a servant leader means doing the things no one else wants to do.  I do not know the young man, but do know that he got into Harvard.

          It reminded me that we will all be called into service to do something we do not want to do or would not choose, to hand on to others what we know, whether we like it or not.

          In the high school senior’s case, there was an immediate payback for his “leadership.” Ours may came later. We store up treasure in heaven.

[_03_]   This Sunday is the Feast of the Ascension. We recall that Jesus – our leader and Lord – was raised up to sit at God’s right hand in heaven. Why did this ASCENSION or ELEVATION happen?

          Now, we might be inclined to think that Jesus was raised up to heaven in order to get away from his problems on Earth, right?

          Or, as they say on Star Trek: “Beam me up, Scotty” …. As Captain Kirk might have exercised leadership by demanding his servants to get him out of a jam with Kling-ons or some other malevolent force that might abduct him.

          There are some things that even Captain James T. Kirk does not want to do. He is good, but not really the perfect servant-leader.

[_04_]   Jesus, as the perfect servant-leader, will rise up to heaven and also leave himself behind in the person of the Holy Spirit and in Holy Communion.

          So, the Ascension feast is also an anticipation of Pentecost which happens 9 days later. The prayer interval of Ascension-to-Pentecost is the original biblical “novena”, a devotion of 9 days.

[_05.01_]    Church  fathers / theologians have taught that the reason for the Ascension was not for Jesus to be more comfortable in heaven or to get away from us. Nor is Jesus in heaven to get a better view from up there of what is going on down here.

          Rather, Jesus ascends to heaven so that we will focus more in his presence within us and also within each other, rather than on what we can see and touch.

          As St. Paul wrote about this in terms of faith being more than what we experience with our 5 senses of see-hear-taste-touch-smell. Of our spiritual perception, Paul wrote: “eye has not seen, ear has not heard what God has prepared for those who love him” (1 Corinthians 2:9)

          We are called to become the Body of Christ, by …

·       In works of mercy…

·       from feeding the hungry TO:

·       to bearing wrongs patiently

Do you find it difficult to bear a wrong patiently? To forgive a trespass against you?

Do you sometimes keep your resentment inside only to boil over later?

          Just because we come to church – or even for the priest – we not have our priorities in order.

          WE need each other in community and solidarity and prayer and we are called to turn to God in prayer for guidance to do things no one else wants to do or what we would not choose on our own.

Jesus gives us a model to follow not simply to be “beamed up” at the end of life, but right now, in real time, in penances and prayers – especially for those we are challenged or stretched by – to die and rise with him: TODAY. [_end_]  

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