___ Click here for audio link to homily ___
___ Click Here for Video of Mass____
2022-07-24 –17th Sunday &
Title: Abraham / Lord’s Prayer
● ● Genesis
18: ● ● Psalm ● ●● ●
Luke
11:1-13 ● ●
[__01__] Are you familiar, do you recall the events surrounding Noah's Ark? (Book- Genesis).
In the episode of the ark which was a BOAT - God
caused rain to fall for 40 days. So much
water and rainfall was there that Noah had to build, to construct a boat in
which he and his family could survive and float over the floodwaters, and live.
Noah and his family were regarded by God as
the virtuous and the good people. Thus, they survived the flood. The whole
episode was to teach Noah and his family that there would be consequences for
sinfulness and for breaking God's law and that the guilty would be punished.
The Noah’s Ark incident also demonstrated
God’s concern for the innocent, for the good people, to spare the innocent, and to punish only the
guilty.
[__02__] This Sunday, we’re not reading about
Noah’s Ark but about a different example of God's judgment and wrath upon the
guilty and upon the earth, and specifically the city of Sodom.
Still there is a similarity between
what could happen to Abraham's people whom he knew and Sodom, and what had
already happened to Noah’s his people in the flood.
Abraham doesn't actually live in the city of
Sodom, but he knows people there, his cousin – named Lot - lives there. And
Abraham has heard that God is very displeased with the immorality, the
depravity of the people there and that God is going to destroy the city, in a
way similar to what happened to the people who died in the flood.
But, unlike the flood incident, someone comes
along in this case to plead the case and beg for mercy for the wrongdoers. This
is Abraham.
[__03__] Abraham, like a good defense lawyer intervenes,
like an attorney or advocate is looking for a way to avoid destruction and
punishment for the people of Sodom.
And it's also important to note that before
we point fingers or blame Sodom or the people there or anyone else, for all the
problems in the world, that we recall that sinfulness is not just for the law
breakers of the population and Saddam, but that we are all in some ways, law
breakers, we have all broken God's law, we have all transgressed the
commandments, we are all sinners in need of redemption.
. Original Sin affects 100% of the
population, we are all affected by original sin.
That's why we all need baptism, we all need
the sacraments of Penance and Reconciliation. We need the sacraments of
communion, all the sacraments to be connected to God. Abraham, like a good
lawyer is looking for a reason, a precedent to liberate and free the people of
Sodom from punishment that he knows is coming.
So thus begins Abraham's negotiation. Abraham
negotiates versus to God, if there were 50 innocent people in the city of
Sodom, would you spare the city? God clicks [OK] = 50.
Abraham reduces his number to 45; God clicks
[OK] = 45.
Abraham drops down finally to the number 10. God
clicks [OK] = 10.
Why is this episode part of the good news of
our salvation?
Because in the next chapter of the book of
Genesis, the city of Sodom is destroyed. So does this mean that Abraham's
negotiation did not work?
[__04__] What's
the good news here? What's good here is that we do learn something about God's
heart in the process through Abraham's appeal
___1st
. DO NOT LOSE HOPE ___
There's always hope for the guilty person for
the evil doer simply because the evil doer may be in contact with or has the
example of good people in his or her life. Perhaps I am the guilty person. I am
the evil doer. I need good people around me to influence me to witness to me to
bring me back. This is Abraham's message to you or me as the wrongdoer that
it’s worth it to save you or me as the sinner, simply because of good people around
the sinner, it's worth it to save you, the sinner simply because of the good
people around us.
Abraham wasn't just trying to save the good
people to get them out of the city, so the bad people could be destroyed,
Abraham wanted to save everybody. So there's always hope for the guilty person.
For the wrongdoer to be rehabilitated. Do not lose hope. You might be the
wrongdoer. You may know somebody who's a wrongdoer. I don't want you or anyone
you know to lose hope, simply because they have done some wrong. There are always
good people who can help. God also is eager to forgive our sins. Don't lose
hope.
___2nd.
PRAYER BUYS TIME ___
We like to buy time we have many time saving
devices in our lives, we have tablets, we have computers, we have smartwatches.
We have things that make our life more efficient, buying time. And Abraham is
also engaging in this prayer, this conversation with God and showing us that
prayer, far from being a waste of time actually postpones God's wrath. Prayer
buys time, sitting in prayer before God buys you time. So if you're worried
about reacting to somebody who has maybe caused you some anger, some
frustration, pray first, buy some time. So first, don't lose hope. Prayer buys
time.
[__05__] ___3rd.
ABRAHAM’S PRAYER predicts JC’S PASSION AND DEATH ___
Abraham
has a special relationship with God that puts him in a place to take action and
speak up.
So, when we see the innocent
“captured”, we expect – for example -- the government to do something such as
to …
·
Exchange a prisoner here in the U.S. for an
American prisoner overseas
·
Pay the ransom
·
Launch a rescue operation with the Navy
SEALS.
The Good News of our salvation is that Jesus
our Savior does all of these and more. He is the lamb led to the slaughter who
opens not his mouth. He is the prisoner who is given in exchange for you and
for me. He pays the ransom with his life. And, he does much of this in the dark
while some of his disciples and either deserted him or denied him.
Also, Jesus undertakes this RETURN of himself
as the prisoner, the RANSOM, and RESCUE to save the innocent but to save the
guilty, to to save the soul of the sinner. That’s you. That’s me.
[__06__] God’s mercy is greater than
our sins.
And, our negotiations continue each
time we pray the “Our Father ” is more powerful than that of Abraham, and also
reminds that we have a father in heaven who does not forget us, and who wants
us each day to remember that even if are alone and abandoned in this world, the
Holy Spirit is our advocate, our negotiator to find peace here and a place in
heaven.
Yes, we are called to patience as a
virtue. Forgiveness of another person does not mean that we are agreeing with
what the other person has done or is doing.
Abraham is not necessarily asking for
forgiveness or approval for Sodom, but only that they be given more time to
repent. Perhaps, this is all we can ask for, for ourselves and for others. We trust and hope in Jesus’ patient regard
for us, even when we trespass against him.
And, a reminder that we are all
connected as one body in Christ and called to pray for each other.
[__END__]
No comments:
Post a Comment