[__01__] In the Gospel of this Feast of the Baptism
of the Lord, Jesus our Savior goes to the Jordan River to be baptized. And, we
are invited to accept this sacrament, this sacramental encounter with the
Father, Son and Holy Spirit as well.
Baptism
is the beginning of our relationship with Christ. In a very traditional ritual
sense, one’s whole person – one’s whole body – is submerged, immersed, plunged
in water, baptized in the water.
However,
what we see more commonly is water is poured over one’s head or forehead. And,
isn’t it true that when our heads are covered in water somehow rained on, or
immersed, then we also feel submerged. We perceive the immersion.
Baptism
is immersion.
[__02__] Jesus our Savior teaches us by immersion, not
only in the water but away from the water.
He
wants us to be immersed – committed – as his disciples, saying,
“Take
up your cross and follow me.”
This
is the Good News of immersion.
When
the 12-year old youth and boy Jesus says to Mary and Joseph in the Temple, “Did
you not know that I must be in my Father’s house, about my Father’s business?”,
Jesus was speaking about the Good News of immersion, immersion in God’s word at
the Temple
[__03__] When
John the Baptist says,
“I am
baptizing you with water, but one mightier than I is coming. I am not worthy to
loosen the thongs of his sandals. He will baptize you with the Holy Spirit and
fire.”
(Luke
3:16 ??)
…John
the Baptist is instructing us that the holy water of Jesus is a deeper
immersion.
Yes,
the water of John’s baptism also effected the forgivness of sins. Don’t get me
wrong, the forgivness of sins and God’s mercy is central to our faith. Pope
Francis himself emphasizes this by declaring 2015-2016 to be a Year of Mercy.
[__04__] However, to understand the difference between
John’s baptism and Jesus’ baptism, we want to go beyond the surface of the
water?
We
want to below the surface of the water. This, at times, seems dangerous.
After
all, what do we learn in our first lessons at the water, in a river, at a lake,
at the ocean or in the backyard?
We
learned to keep our heads above water or not to spend too much time underwater.
We also heed and hear the whistle of the lifeguard – or grown-up - telling us to stay in the shallow water.
Don’t go out too far.
These
are the first lessons.
And,
if I dare make this comparison of “water level” and “swimming lessons” and the
religious significance, these are also the first lessons of the Baptism of
John.
That
is, being baptized by John, we enter the water, but we do not stay there too
long. Is the water to be trusted? Not so much. There could be a dangerous
riptide or current.
Even
the disciples of our Savior were only starting to understand that they were
called not simply to survive above the water.
[__05__] Was
this not, e.g., the experience of Peter the Apostle?
Peter
sees Jesus walk on the water and enthusiastically wants to do /try the same.
But,
a few moments later, when he took his eyes off of Christ, he was drowning in
the waves. He probably knew how to swim – he was fisherman – but the water was
too deep and waves too high in that place and that time. To survive, Peter had to be pulled from the
water.
[__06__] The Baptism of Christ teaches us not only
about survival above the waves - whether
surfing or treading water – but also about our call to be submerged / immersed
in God’s grace.
In
baptism – and in all the sacraments – we believe that we are encouraged by
experiences of death and resurrection.
Or,
by immersion in the water and then rising again.
To
accept Christ in Baptism, in Holy Eucharist, in Confirmation, we are also
submerged in his death. We die with
Christ.
Have
we not, at times, stood up for a principle, done the right thing under
difficult circumstances, or perhaps simply avoided doing what was convenient or
easy?
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