Readings: Sunday August 23, 2015
• Joshua 24:1-2a,
15-17, 18b
• Psalm
34 • Ephesians 5:21-32 • John
6:60-69 •
[__00__] In
our second reading, from Ephesians chapter 5, St. Paul writes about the
importance of unity of husband and wife, the unity of a man and woman in
marriage.
However,
sometimes, this message is hard to hear, difficult to understand, when we hear
the words, “wives should be subordinate to their husbands.”
As
soon as we would hear the word subordination, we would not think of a person
who is lesser in value, we think of inequality.
This
is not St. Paul’s message. His message is that both partners to the marriage
are important. And, in fact, the messages to husbands is equally stern
(serious), that husbands should love their wives as they love their own bodies.
Husbands
are called to lay down their lives for the wives. Both parties are called to
lay down their lives for each other.
And,
I am sure every one of you who has a daughter going out on a date …or seeing a
boy or young man with a romantic interest would want your daughter to choose
her companion – or her future husband – based on who would lay down his life
for her.
Nothing
less would be acceptable.
And, this is what St. Paul is expressing to us about
marriage and about the importance of unity and love for one’s spouse. As Jesus himself said, “Greater love than
this no man hath, that a man lay down his life for his friends. ” (John 15:13)
[__01__] Regarding
the Gospel …. This conclusion of Chapter
6 of the Gospel of John which we have been reading these past few weeks.
Will
you take me with you?
This
is the question asked before we would embark on certain journeys, especially if
we were to be stranded or helpless is perhaps just delayed in time at Penn
Station, Newark or JKF Airport,.
Will
someone take us? Carry us? Or put us on stand-by?
Will
you wait for me? Will you take me with you?
Can
I go with you? Do you have space? Room? For one more?
[__02__] We might say this was a question raised to Jesus,
earlier, in this 6th chapter of the Gospel of John.
First,
there had been (was) a hungry crowd of thousands of people. Jesus, seeing – and
taking a headcount of -- the crowd, asks Philip, “ ’ Where we can we buy enough
food for them to eat?’ Jesus said this to
test [Philip]--- [we read]- because he himself knew what he was going to do.”
(John 6:6)
“Where
can we buy enough for them to eat ….?”
[__03__] Jesus was asking the apostles, in other words,
“Can we take the 5,000 plus people with us?”
In
the miracle, Jesus takes on – receives – everyone in the crowd – and multiplies
enough bread and fishes for everyone, with “twelve wicker baskets with
fragments left over.” (John 6:13)
[__04__] Our
Savior fed them, provided for them, took them in, preventing the crowd from
going hungry, stranded and in out-of-the way place. They were on a mountainside
during the encounter and miracle of the multiplication.
[__05__] Now, of course, being fed, the crowd of 5,000
plus was satisfied and ready to move on, to walk away.
The
challenging question of our Savior in return to them and to us is, “Will you
take me with you?”
Or,
as Jesus says to these followers, “will you also leave?”
They
were having trouble with the fact that Jesus was not simply feeding them with
bread made of grain but that he would feed them with his own flesh and Blood.
In
other words, “will you also leave me behind?”
“Does
this shock you?”
[__06__] We come
here to Sunday Mass to remember, to celebrate, to receive his wisdom, his
perfect sacrifice. This is Holy Communion, Holy Eucharist.
We
come here also to rest in God’s presence, both during the spoken words of the
Mass and in the silence.
We
come here to approach the table of the Lord’s altar, recalling that He
multiplied his presence in this tabernacle of Our Lady of Lourdes and in many
tabernacles so that there would be enough for everyone.
“Will
you take me with you?”
[__07__] This is
a question not only about the reception of the Body and Blood of Christ at a
scheduled Mass or Sunday Mass.
It
is also question of our RECEPTION of God’s word, that we are called to not live
by bread alone but by every word that comes forth from the mouth of God (cf.
Matthew 4:4). So, we are called to receive God’s word whether we are at WORK or PLAY/LEISURE.
When
we are trying to decide how to use our time, money, energy.
Will
you take me with you?
[__08__] And, we might say – as some members of the
crowd say – that we can find excuses not to accept Jesus as the additional
traveling companion.
[__09__] Some of the followers in this crowd, after the
multiplication, find themselves satisfied and they leave.
They
are satisfied with BREAD ALONE …. Not with all the words that Jesus has spoken
about his flesh and blood sacrifice.
They
feel hindered by our Savior’s teaching.
This
is free will. The free will which we all possess. The Lord does not impose
himself on anyone.
[__10__] He simply asks about our choices, our actions
… in cases when feel ….
n INJURED
/ HURT … We are called to forgive those who trespass against us. Will you take
me with you?
n REJECTED
– if we have been rejected by someone, can we – as St. Paul says – return a
blessing rather than an insult? This does not mean we have to make room – or
encourage - for a person’s sinfulness or sinful behavior, but rather that we
would make room for God’s mercy and kindness. Will you take me with you?
n VULNERABLE
… or if we trying to protect the vulnerable or precious life of someone else.
Will we regard ourselves and others as Temples of the Holy Spirit? Just as we show reverence at Holy Communion
and before the tabernacle, can we also not show reverence to the Holy Spirit
present in each of us, even reverence to ourselves.
We are called to be gentle judges of
ourselves, but rather than harsh judges of ourselves or others.
St. Francis de Sales writes that a judge is
more effective in passing sentence if he does so after some deliberation and he
urges us to do the same before we pass harsh judgement on ourselves or others.
…and
to recognize that Jesus is here in you and in me --- and that we are called
take him with us, wherever we go. [__fin__]
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