Wednesday, February 22, 2023

Ash Wednesday. Death. Life (2023-02-22)

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Ash Wednesday 2023 (Sources: Benedict XVI, chapters in “Dogma and Preaching” on Eschatology / “On the Theology of Death” (p. 243) and The Liturgical Year / “Lent” (p. 287). Originally published: 1973.  San Francisco: Ignatius Press, 2011

[__01__]  Healing of Soul and Body    

          Pope Benedict XVI (B16) made an observation that we go to church for the same reason that we go to the doctor’s office.  That is, we go to both places because we want to live a life that is more abundant and healthier.

We also seek out both forms of “medicine” – physical and spiritual – because we are concerned about death, illness, dying. (Benedict XVI, p. 243)

We go to the doctor’s office – copay or no copay – because we want to live the best possible life. And, if we really want that we also disclose to the doctor what is troubling us.

[__02__] Spiritual / Absolution / Healing      Jesus, our Good Shepherd, is a physician of both body and soul, stating the reason for his mission: “I came that they might have life and have it more abundantly.” (John 10:10)

In order for us to be healed spiritually, you and I are also called to disclose our faults, our sinfulness, our sins so that we can healed of what is troubles us. Is it not true that we tell doctors – psychologists – counselors – not just about the symptoms but also about the causes that we may have brought on ourselves.  The confessional is a place for us to tell the “doctor”  - that is Jesus in the person of the priest – what we need to be healed of. There is no copay and you do not necessarily need an appointment. I will hear your confession “on demand”.

[__03__] Death.  B16 also observed what every nursing student and medical intern also knows early in their careers: “working for human life automatically means also coming into conflict with the reality of death.”  (Benedict XVI, p. 243)

This is also true for our sisters and brothers who care for our lives in public safety, West Orange township EMS, firefighters, police officers.

These first responders also recognize that caring for life also means the risk of dying

 [__04__] Ash Wednesday.

Why do you and I come to church on Ash Wednesday? We come to receive the mark of ashes on our foreheads in the sign of the cross – “in the name of the Father, and of the Son and of the Holy Spirit.”

This sign today – February 22, 2023 - is part of an ongoing blessing to you. The first time the sign of the cross was made was shortly after your birth when your mother, father, grandparents held you and prayed for you and also when you were baptized in the name of the Father, the Son and the Holy Spirit.

And, the sign of the cross will also be said aloud when you and I die.

But, today – Ash Wednesday – we are somewhere in between the first and the last, being born and being buried. This is more than a mid-life crisis but rather a mid-life commitment to recognize the sign of the cross in our lives.

[__05__] Lent /  Baptism.

B16 also observed that the reminder of Lent is that “being a Christian” equals “becoming a Christian” each day. We are works in progress, which I prefer to the more “demanding” phrase to be best version of yourself. (Benedict XVI, p. 287)

You are not being upgraded as the new “version” (edition / version number) of software in the move from, say,  Apple iPhone 13 to Apple iPhone 14.  ( The “verdict” for the old “version” is replacement and rejection).

Rather than thinking about a “version”, consider that all of us have a vocation which starts over each day with the possibility of victory, to become husband or wife, every new.  To become a mother or father, ever new.  To become a daughter or son, ever new. To become a neighbor, friend, disciple, ever new.

Also, we live out these vocations (callings) in community. Your baptism, in this regard, is never “private”.  Even if you were the only child baptized that day, you are being given to the whole Church, to the whole world.

This also helps us to thrive in the way any emergency medical technician or emergency room nurse would wish for us. That is, they are not only concerned with the medicine we take now, but the family or community who will help us to stick with the routine.

We gain abundance of life in community not in isolation.

[__06__] Save your life.

Recently, I heard some “life saving advice”. This was from an example given at a Catholic seminar and the speaker is the leader of a group called the Catholic Roundtable for Church Leadership.  Her name is Kerry Robinson.  She was speaking to clergy, religious, Catholic church faithful parishioners with a reminder that good discipleship and decision making is rooted in the Gospel good news about both life and death.

The prayer – the fasting – the almsgiving – of Lent are meant to remind us to love God and neighbor as much as we love ourselves. And, we do these things because Christ himself once did them for 40 days, in preparation for his own living and dying.

Kerry Robinson shared a Q&A discussion she had with other Catholic leaders at which everyone was asked: “how would you like to die?”

The responses were diverse, from each person – each of whom was a fully grown adult:

“I would like to die in my sleep.”

“I would like to do without pain, without having to suffer or be a burden to my family”

“I would like to die after having the opportunity to say good bye to my loved lones”

Then, Kerry Robinson’s teenage daughter – who happened to be in the room – was asked her opinion. She responded:

“I would like to die in the process of saving someone else’s life ”

We receive ashes on Ash Wednesday in the hope of following Christ by whom our lives were saved. He called us to follow him not just with an inscription on our head but also with his words in hearts, that “he who lays down his life my sake will save it.”

Repent and believe in the Gospel.     [__END__]

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