Thursday, April 1, 2021

April 1. The Foolishness of God (2021-04-01 Holy Thursday)

1 April 2021, Holy Thursday

 Exodus 12:1-8, 11-14  •  Psalm 116    • 1 Corinthians 11:23-26  •  John 13:1-15

TITLE: April 1. The Foolishness of God.

[__01__]  This day – Holy Thursday – the start of the 3 solemn days of the Easter Triduum (“Triduum” means 3 days) is a new start. (Re-booting?)

          Our first  Easter / celebration in 2 years.

          Holy Thursday in 2019 was Thursday April 18, 2019. Mass was also in the evening (at 7 pm). Were you there ? There’s a  Jesus / Gospel / Calvary song in there somewhere…

 

 [__02__]  Today is also historically – culturally – called “April Fool’s Day”

Some historians say that April Fools’ Day dates back to the 1500’s  (circa 1582, “European Renaissance”)  when the country of France switched from the “old” Julian calendar to the “new” Gregorian calendar, as called for by the  Catholic Church / Council of Trent in 1563. In the “old” calendar – the Julian Calendar,  “New Year’s Day” the new year began April 1 and the spring equinox.

          But, in the new calendar, “New Year’s Day” is where we have it now: January 1st.

          But, some people were slow to comprehend the new “new year’s day”. No internet in the 1500’s  ! “Social media / wi-fi” consisted of neighbors talking to each other 

Some people were “fooled” = not getting the info and did not realize – foolishly – that the new year had started on January 1. They thought the new year was April 1.

          So..they were the original “April fools” not knowing what day it was. In  our pandemic experience of sheltering in place and going to school, to the doctor, and to work “online” or via tele-medicine, we may also wonder what day it is.

         

[__03__]  Perhaps, those who thought April 1st  was New Year’s Day could teach us something, help us remember something about this year’s April 1st.

          That this is a new year for us, that God’s love and Jesus’ life, death and resurrection renews us, helps us to start over every morning, noon and night with Him and God’s love at our side.

 

[__04__]  What is love? We know – from the New Testament – that God is love.  And, this has deep roots in the original covenant:

          [ At times, God’s love to his people is likened to a father for a son or a mother to her child: “I will make them walk by brooks of water, in a straight path in which they shall not stumble; for I am a father to Israel, and Ephraim is my first-born” (Jeremiah 31:9, 20). “Can a woman forget her suckling child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you” (Isaiah 49:15; 66:13).  ]

(https://www.desiringgod.org/articles/the-meanings-of-love-in-the-bible)

 

[__05_]   RE. LOVE  And, if there is any topic or subject or category or goal that can make us “foolish” or feel “foolish” – it is LOVE.

 

[__06_]   What is love? St. Thomas Aquinas gives this succinct definition that love means to will the good of another person. But who is that other person?

That other person might be someone causing you difficulty. While some people are easy to love, I am aware that I am not always easy to love.

          In a reflection on the meaning of LOVE and the thinking of St. John Henry Newman, I was reminded that Love is always about a concrete – real-life – individual.

          And, that is why loving appears to be foolish.

         

[__07_]   PETER KREEFT

          Peter Kreeft, Boston College Philosphy professor, makes this observation, asks this question:

          But how can we love someone if we don't like him? Easy — we do it to ourselves all the time. We don't always have tender, sweet, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, the only reason why we feel dislike toward ourselves and berate ourselves is precisely because we do love ourselves! We care about our good, so we are impatient with our bad.

[__08_]    And, we might say that Jesus loves us so much that he is also “impatient” with our bad, and eager for us to turn back to him.

          He loves us so much that he is willing to die for us.

 [__09_]      For Holy Thursday April 1, 2021 is a new beginning, a new start.

          On the first Holy Thursday, the disciples were struggling to grasp this – at times – they appear to be foolish to be tricked, to be “hoodwinked.”

          St. Paul reminds us in 1st Corinthians that that there is a wisdom in the Gospel that will appear to be not very wise or smart or intelligent to others.

          RE. CONTROL For example, there is a wisdom in recognizing that we are not completely in control of our lives, but yet God also expects us to take responsibility and ownership of what we can control, that we cooperate with his grace.

          As Paul says, the foolishness of God is wiser than human wisdom

          RE. FORGIVENESS There is a wisdom in recognizing that we can forgive others who have trespassed against us, though we may receive neither the apology we had hoped for nor have we witnessed the change in heart we expected in the offending / other person.

So, we exercise our “superiority” by withholding forgiveness, by staying angry.  That’s human wisdom! Sometimes, I feel pretty smart taking this approach.

          Yet, forgiveness of those who have hurt us is good for our own souls. And praying for those who cause us difficulty does help us to love God, love neighbor and to love ourselves.

          It may appear, at first, foolish but the foolishness of God is wiser than human wisdom.

[__10_]    The Mass and Holy Communion remind us of love and God’s love, and reminds me also of my priesthood, the sacrament of ordination I have received and my responsibility and gift in praying for you – even when we are not together physically.

          In the past year of 2020, there were many days on which Mass was  offered at this altar - including Father Jim Chern, Father Bob Suszko, Monsignor Robert Coleman  (priests who say Mass here) and myself  – who offered Mass for you – for your intentions at an altar with no people in the “assembly”  - with no one physically seated and facing the altar.

Not even a camera or microphone.

But, the priest is not alone at these moments.

          I was also reminded that this is not foolish, this is wisdom.

          For my prayer at the Mass is both for your salvation and for mine, for my own conversion and change and turning back to God.

          The foolishness of God is wiser than human wisdom.

[__11_]     I’d like to conclude with this example of priestly sacrifice and what “foolishness” transformed to wisdom:

Vietnam priest/bishop

I read this on CATHOLIC.ORG.

          I think this was written several years BEFORE the coronavirus and COVID-19 and “sheltering in place”

What would happen if you were in a prolonged situation where you did not have the regular availability of a priest? What would happen if even Sunday Mass was no longer accessible?

Many of our brothers and sisters throughout the world experience these kinds of terrible situations. One example can be found in the life and Catholic priesthood of  Francis Xavier Nguyen Van Thuan.

Francis was a Catholic priest from Vietnam. He was ordained a priest, became a bishop/AB in 1975, and later a cardinal. Only a few months after his appointment as bishop, he was arrested and imprisoned by the Vietnamese government / police for 13 years. 9 of those 13 years were spent in solitary confinement!

In year 2000, JP2 invited him give “meditations” at a Lenten retreat in Rome  / Vatican. Father Nguyen (now Cardinal Nguyen) gave what he called his "Testimony of Hope".

In one meditations, Cardinal Francis Xavier Nguyen Van Thuan, movingly describes what it was like – in prison - not to have the Eucharist readily available and what he had to do to celebrate Mass and how this happened without others physical present.

"When I was arrested by the police, I had to leave immediately with empty hands. The next day, I was permitted to write to my people (parishioners) in order to ask for the most necessary things: clothes, toothpaste. I wrote – in a kind of secret code of my religious wish -- , 'Please send me a little wine as medicine for my stomachache.' The faithful [people] understood right away.

They sent me a small bottle of wine with a label that read, 'medicine for stomachaches.' But it was not for stomachaches but for Mass. They also sent some Communion hosts, which they hid in a flashlight for protection against the humidity. The police asked me, 'You have stomachaches? Yes. Here's some medicine for you.'

I will never be able to express my great joy! Every day, with three drops of wine and a drop of water in the palm of my hand, I would celebrate Mass. This was my altar, and this was my cathedral! It was true medicine for soul and body, 'Medicine of immortality, remedy so as not to die but to have life always in Jesus', as St. Ignatius of Antioch says.

Each time I celebrated the Mass, I had the opportunity to extend my hands and nail myself to the cross with Jesus, to drink with him the bitter chalice. Each day in reciting the words of consecration, I confirmed with all my heart and soul a new pact, and eternal pact between Jesus and me through his blood mixed with mine. Those were the most beautiful Masses of my life!" (p. 131)          


The foolishness of God is wiser than human wisdom. [
_fin_]  

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