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Homily for the Solemnity of the Epiphany
Today we celebrate the feast of the Epiphany, a solemnity in our
Church's tradition. Originally placed on the calendar 12 days after December
25, it marked the conclusion of the Christmas season. This timing gives us the
familiar carol, “The 12 Days of Christmas,” a gift-giving-count-down to January
6, the traditional calendar date of Epiphany.
However, the Church has
adjusted our observance to the 2nd Sunday after Christmas,
recognizing that more of us can gather for this important celebration on a
Sunday rather than a weekday. Alongside Pentecost and Christmas and Easter, the
Epiphany is 1 of the Church’s ancient and great solemn feasts.
The word "Epiphany" means manifestation or revelation.
This feast celebrates Jesus Christ being revealed to the entire world as the
Messiah,
This truth is illustrated in the
Gospel from Matthew (2:1-12). The magi, traditionally called the 3 kings or
wise men, represent the Gentiles, the non-Jewish peoples of the world. They
come from distant lands, following a star, to pay homage to the newborn King
However, Jesus is not only anointed as King for Israel but for every nation,
every people, and every person.
The word
"Gentile" often is used to refers to those who are not of the Jewish
religion. But more broadly, it signifies all the peoples of the world. This
universality is emphasized in Isaiah's prophecy (60:1-6) in our 1st
reading and in Psalm 72, which speak of nations streaming toward the light of
God and kings bringing gifts to His anointed one.
[__03__] **The Why of Epiphany: God’s Gift to Us**
Why does the Church celebrate the Epiphany? Because it proclaims
the Good News that God’s salvation is for everyone. It reminds us that Jesus’
mission is universal. He comes not just for one group or nation but for all who
seek Him, for all who are willing to follow His light.
At this point in the Christmas season, we often feel the need to
separate the spiritual meaning of gift-giving from its commercialized reality.
However, I suggest that gift-giving, when done thoughtfully, can align with the
true spirit of Christmas.
[__04__] I’d like
to give an example of gift giving:
Do you not strive
to respect and revere your loved ones in purchasing – not just any old gift
being advertised online, on TV or in in the store, but in a gift will connect
to the recipient?
Would you not want
to build up and improve the life of the person to whom your gift is sent?
Would we not want the other person to know the
efforts we went to, to find this gift….?
__ Acts 20:35 “In every way I have shown you that
by hard work of that sort we must help the weak, and keep in mind the words of
the Lord Jesus who himself said, ‘It is more blessed to give than to receive.’”
And,
He wants us to know how hard he has been searching to give you the gift of his
life and love.
You and I really
need to know that we are loved. Despite the fact that our family life or
interpersonal relationships may be “faulty” or broken, he loves us and brings
us into a relationship with him.
[__07__] Jesus
our Lord knows that even if we have failed, or if we feel we are not
successful, or not productive, or too tired, he still has the GIFT of his
calling, of his work for us to do in prayer, fasting and charitable giving,
both in our homes , in our neighborhood, on our street, in school, in church.
None
of us can do everything. Everyone of us can do something.
It
is better to give than to receive.
Not
just on the 12 days of Christmas but every day.
You and I are
called into a relationship with Jesus each day.
[]Mercy is often
an ongoing project of gift-giving.
Forgive and forget
is not always possible. Not because you plan to harbor a grudge; but simply
because you cannot forget certain scars or woundedess. To forgive the acts that
caused them has to be an ongoing choice.
At any point in
time, it is very easy indeed to turn around and begin to harbor a grudge. It is
easy to blame the person who caused your pain. It is easy to hate — far easier
than it is to forgive again. And even though choosing to forgive can be more
painful, it is far more rewarding. When you utter the choice, then, that “I
forgive you,” it isn’t over once and done. You say “forgive” because you keep
on doing it.
Peter asked, if my
bother sins against me, how often must I
forgive as as many as 7 times?
Jesus said 77
times, meaning don’t keep count.
There are some
people in our lives who may not be fully aware of the harm or hurt they caused.
You may be caring
for a very young person or older person who is not fully aware of his or her
actions.
Forgiveness – like
gold frankincense and myrrh – comes from God. It calls us – like “royalty” to
take the high road.
It calls us like
the incense to allow our prayers to rise up to God and put it in God’s hands.
It calls us like
the myrrh or anointing of Jesus’ crucified body that Jesus first died for our
sin.
[_08__] Today, as we reflect on the magi’s journey, let us ask ourselves: How can we, too, offer our gifts to Christ? How can we manifest His love to those around us? The Epiphany is not just a story from the past; it is a call to live out the Gospel in the present. May we, like the magi, follow the light of Christ and bring the treasure of His love to the world. Amen.
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