Sunday, April 21, 2024

Good News. Good Shepherd (c. 1980's) (2024-04-21, 4th Sun. Easter)

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Homily, 4th Sunday Easter, 2024-04-21 (year B)  ●●  Acts 4:8-12 ●● Psalm 118  ●● 1 John 3:1-2 ●● + John 10:11-18   ●●

 [__01__]    It was late summertime and the late 1980’s. Not June not July, but more like late August. From back in the 1980s. I recall this family episode involving my two brothers, me, and a transaction concerning our father's 1970s Chevrolet.

At the time, I was a teenager _____, and   ______  expressed interest in purchasing the car, the Chevrolet. This _______, a friendly individual who once gave us homemade ravioli, seemed trustworthy. Little did we know, this seemingly simple transaction would turn into a minor debacle.

As summer came to a close, the deal for the car seemed to have fallen into place. However, in the hustle and bustle of the season ending and school starting, the matter of payment slipped through the cracks. My assumption was that my father had received the money, while my father believed I had handled the transaction. It wasn't until October that my father raised the issue of payment, and to our surprise, we discovered that all we had received in exchange for the car was the homemade ravioli. And, unfortunately for my father, my brothers and I devoured it all without a second thought.

Months passed, and the whereabouts of the car and its new owner remained a mystery. According to one of my brothers, he spotted the car traveling south on the Garden State Parkway the following summer. However, neither _____ nor I crossed paths again. The unpaid debt hung in the air, but we chose not to pursue legal action or further confrontation.

Reflecting on this incident in recent times, we pondered why we didn't escalate the matter or seek legal justice.

One explanation ventured into the realm of philosophy, specifically the concept of karma. Karma, originating from Hindu and Buddhist traditions, speaks of cosmic forces and consequences for one's actions. While karma suggests letting go of grievances, it does not have the same depth about forgiveness found in Jesu Christ and the Gospel.

 Contrasting with the karmic perspective, Christianity offers a different viewpoint on forgiveness, exemplified by the story of Jean Valjean from "Les Miserables."

 There is a scene in the novel and play Les Miserables in which the apparent villain – Jean Valjean – stays overnight at a church rectory and at dawn escapes in the dark with all the silverware.

          But, then he gets caught by the police with the stolen silverware and hauled back in front of the priest.

          The priest takes pity on the arrested man and tells the police that the silverware was a gift and that he was supposed to take the silver candle holders as well. And, then gives him the silver holders and gives him money and tells him, “I hope this will make you a better man”.

          It is truly act based in true religion and in God’s grace.

          The man gets mercy which he did not deserve. And, mercy – by definition – is what a sinner does NOT deserve. Mercy is greater than karma.

Forgiveness in Christianity isn't merely a means to escape karma but a pathway to personal growth and reconciliation. It involves both mercy and correction, challenging individuals to confront their shortcomings and strive for repentance.

As followers of Jesus, we are called to emulate his role as an intercessor, advocating for others even in their wrongdoing.

In hindsight, I realize that at the time of the car incident, I failed to consider the circumstances of _________ life or offer prayers for him.

However, I now understand the importance of interceding for others, even those who have wronged us.

Jesus, portrayed as the Good Shepherd, embodies forgiveness and sacrificial love. His example calls us to lay down our lives for others, becoming vessels of God's grace and mercy. Through prayer and action, we can uplift those who have wronged us and advocate for their redemption.

Christian forgiveness extends beyond philosophical ideals, offering a tangible connection to others through acts of mercy and reconciliation. Just as ligaments bind the body together, our faith binds us to one another, emphasizing our interconnectedness and mutual responsibility.

Jesus' forgiveness isn't passive but active, inviting us to participate in the healing and transformation of ourselves and others. By embodying the principles of forgiveness and mercy, we contribute to the creation of a community rooted in love and compassion.

[__12__]    Jesus the Good Shepherd wishes to save everyone who hears his voice, even those who do not know they are lost.

          He creates a church and community that will provide both connections and corrections we need.

          Jesus the Good Shepherd calls out day and night, even to those who are not listening.

          This is in the hope that you who are listening to his voice might correct me when I am not listening.

          May we recognize Jesus as the Good Shepherd who leads us to streams of living water and green pastures in this life and in the next.

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