2020-02-16 – 6th Sunday in ordinary
time
_ Sirach 15:15-20 _ Psalm 119 __1
Corinthians 2:6-10 _ +Matthew 5:17-37 _
[_01_] The comedian and TV-philosopher Jerry
Seinfeld does this comedy routine on the searching and buying of a good medicine
or aspirin.
Seinfeld says – look no one wants a
medicine, anything less than “extra
strength”… cause just plain “strength”
is right out.
Some people want more than extra
strength – they want maximum strength: “give
me the maximum allowable human dosage.”
Figure out what is going to cause me
not to knock me out cold à Then
back it off from there.
Religiously and legally we do this ---
we ask about MAXIMUM and we also ask about MINIMUM. Say – on Ash Wednesday or on
Good Friday – when we fast / are fasting … we ask what is the least I can
consume…or the most.
By the way, I posted a message/video
about this on parish Lourdes website /Facebook page… and our Ash Wednesday
schedule: February 26.
[_02_] Regarding the 10 Commandments, we might
ask, what is the LEAST I can
possibly do? In this Gospel of Matthew chapter 5, Jesus is guiding us not just
about LAW, but about LOVE. For example on Valentine’s Day, no one said – what
is the least expensive gift I can buy? So, the law is about LOVE of God and
neighbor and self:
How we contemplate;
How we consume
How we commit.
[_03_] 1st Idea: ‘TO CONTEMPLATE’ .
When we pray – we not only contemplate God, the Church, something out
there…but also ourselves. Jesus said it this way:
“if you
bring your gift to the altar, and there recall that your [sister or brother] has anything against you, leave your gift there
at the altar, go first and be reconciled with your [S or B], and then come and offer your gift.” (Matthew
5:22-23)
Consider – you or I have to go to a
family funeral or wedding or other celebration in church and we realize we are
not on good / cordial terms or speaking terms with someone. Or, someone has
something against us.
Going to church is an act of faith and
contemplation, but we may realize we are contemplating some other burden.
And, we have to walk into church with
that on our hearts.
That
might be maximum pain or maximum heartache. Now, sometimes, we cannot actually
confess or reconcile with the other directly face-to-face. But it’s an
opportune time to confess, to confess our sins to a priest, so that we can be
reconciled with a clean heart before we come to the altar. Psalm 51: A humble
contrite heart O God you will not spurn.
This small stuff helps us to contemplate and be in right
relationship with God and neighbor.
[_04_] 2nd Idea: “TO
CONSUME.”
Jesus speaks about what it means to
consume, and to CONSUME his wisdom, his word and even the body of Christ in
Communion.
The prophet Jeremiah wrote: “When I
found your words, I devoured them, they became my joy and the happiness of my
heart.” (Jeremiah
15:16)
What do we consume? There are words –
information - images – everywhere online
and offline.
There are many images we might consume
– and they are not all nourishing and healthy for us.
Images that can – at least in the
short term – misinform if not actually deform – our consciences.
There are many indecent images in the
world – can we look away? Jesus is associating this and cautioning us about
adultery and how it can begin.
To avoid “consuming” these image may
seem to be “small stuff. But if we use Caller-ID to keep ourselves away from
harmful people, can we not use some of the same tools or controls on our phone
to stay away from harmful images.
It will seem to be small stuff to look
away from an image or look away from a halftime show, but does it not make a
difference not only in heaven with God, but also here on earth, to a beloved
spouse, girlfriend, sister.
This is call to purity of the eyes for
everyone, but it’s especially challenging for men and young men. It’s small
stuff, but it matters what we consume.
[_05_] 3rd Idea: ‘TO COMMIT’
Regarding
commitment, Jesus said, simply: “Let your
‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No” (Matthew
5:37)
I am guilty of this, sometimes saying
too much when I could say less. Let yes mean yes and no mean no. Full
stop. Period. No exclamation point needed.
As an example, I recall that I had to
commit myself – make myself – available for a family birthday party that was
scheduled and re-scheduled and required me to change my personal individual
schedule around.
For a day or so, I felt frustrated
about this, but later realized that it should not be such a big deal.
There are commitments that do require
a solemn promise and a public vow and the explicit help and acknowledgment of
God in our lives, for example:
-
Commitment of parents and godparents on
the day of a baptism of a child, to promise to raise the child up in the ways
of God.
-
To make the vows of marriage in church,
before God, for richer for poorer in sickness or in heath. In this regard, your
commitment in marriage has the same gravity and gravitas and permanence as a
woman or entering religious life or the priesthood. In fact, your commitments
in matrimony are an inspiration to me in my own commitment to care for our
parish family.
And,
these commitments involve a lot of small stuff, but they bring us closer to God
each day, and the full big picture – to maximum view of our life and love. [_fin_]
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