HML • 2019 August 18 • 20th Sunday
• Jeremiah38:4-6 • Psalm 40
• Hebrews 12:1-4 • Luke 12:49-53 •
Title: Nothing Left to Lose?
[_01_] When
my grandfather was about 100 years old, he was alive, living in his own home
with one son and another son nearby and as you might imagine required attention
and attentiveness.
If
there is anything that can create “division” or difficulty in a family, it is
the care of a loved one. It can create division and difficulty but is also an
opportunity for love and charity.
Jesus
says in the Gospel this Sunday …”father against son”….”mother against
daughter…”
In
the case of my age 90+ grandfather, it was sometimes a struggle between the
elder and younger generation.
[_02_] But
this struggle also brought about important conversations in our family about
forgiveness, mercy, coming to terms with our lives…
It was good death not just for my
grandfather but for all of us.
[[ USCCB.ORG: “From
the perspective of Catholic thought, the process of dying should not be viewed
as a useless experience. A death that allows us the time to come to terms with
our lives and those with whom we have lived it—to thank and be thanked, to
forgive and be forgiven—is a good death. It can allow us time to deepen our
relationship with God.
The
process of dying can be a graced experience, not only for the persons
undergoing it, but also for the persons called to care for them. The Catholic
tradition has long considered the practice of caring for the sick and dying a
corporal work of mercy, like feeding the hungry and visiting the imprisoned. It
expresses our solidarity with the most vulnerable in our midst, vividly
revealing that neither their fundamental dignity nor our own depends upon
worldly power or independence. The dignity of each of us rests in the fact that
we are created in God's image and likeness.” ]]
[_03_] My
grandfather, however, did not always profess this faith that he was “dying
well”…
It
took a family as a community to communicate this and engender this. He
frequently focused on the fact that he was dying…His lament, complaint:
he could lament out loud… to, “I’m dying
…”
My
father’s response to my grandfather: NO DAD,
YOU ARE LIVING. You are alive !
We
are called to tell the good news wherever we are in, in season and out of
season. We are alive.
[A3*
à ] [A3*] My grandfather lived to be 101 and
half. But, I think his life and our care for him, our experience of caring for
him was more about the sanctity or sacredness of life than about the quality of
life.
[** pause **]
When we speak of the
QUALITY OF LIFE or the QUALITIES OF OUR LIVES, we can sometimes lose sight of
something else which is the SANCTITY OF LIFE or the inherent value of life.
[_04_] I bring this up because our Gospel value
about the sanctity of life – the sanctity of life applies to a person with an
illness – can cause us division.
In
the Gospel Jesus promises that the Gospel is going to cause division.
Recently,
a law was passed in New Jersey that is called the Medical Aid in Dying Act.
And,
the law is
that it would seem is meant to bring
peace, to bring consolation.
To
quote the old Kris Kristofferson song which surely must be on the lips and
minds of so many people who die in excruciating pain… “freedom’s just another
word for nothing left to lose.”
And,
this is, I suggest, the gist of the “aid in dying law”. That this is our
ultimate freedom or right or
But,
there is in fact something to lose…
n Doctors,
medical professionals are asked to “lose” their focus on the dignity of the
patient.
n The
patient may “lose” his or her rights to stand up to insurance companies. Could
an insurance company in the future take a more extreme view about whether
somone is dying “fast enough”?
n And,
young people – who encounter the taking of life with outstanding frequency may
“lose” the idea that their lives – every life has inherent value.
(source: Arlington Catholic Herald, 2018.10.03, https://www.catholicherald.com/ Faith/Your_Faith/Straight_Answers/The_church_and_assisted_suicide/)
[_05_] When
my grandfather was about 99 years old, he went to the doctor.
Or,
rather, the doctor, the physician came to see him, made a house call to his
home in the Bronx.
My
grandfather was not inclined for seeing doctors much during his life and was
fortunate to be in good health. He was even getting by without hearing aids…
which really was a stretch, because he could hardly hear anything.
Nevertheless,
he did not rely much on what you would call modern medicine or technology.
So,
this doctor comes to see him. At the end
of the visit, the doctor asked my uncle for a list of of my grandfather’s
prescription medications.
Normal
question, right.
The
doctor almost forgot to ask – and my no one volunteered the information to the
doctor, because at age 99, my grandfather was not taking any prescription
medications of any kind.
We
all saw the humor and irony in this… recognizing that my grandfather was
extremely blessed and perhaps because he was taking NO medication… that this
was one of the reasons for his outstanding longevity, and “quality of life”
What
enabled my grandfather to live was not the medicine that he was not taking …
but the love of his family.
What
enables any of us to love is the love of both neighbor and God.
At
times, my grandfather perhaps felt he had “nothing left to lose” … in his late
90’s he was frequently complaining and justifiably about his inability to sleep
at regular hours, to walk, to have an appetite, to hear and to speak clearly
but
Also,
shall we not keep in mind the idea and teaching that it is love that keeps us
alive.
Pope
Benedict XVI summarized this good news as:
“it
is true that the day will come when everyone of us will die and …sadly…everyone
who even knows us will also have died… [when
we have nothing left to lose… in an earthly sense] …
but it will only seem that our existence has come to an end. God never forgets us and we all have being
because he loves us and because he has thought of us creatively, so that we
exist. Our eternity is based on his
love. Anyone whom God loves never ceases to be. In him, in his thinking and
loving, it is not just a shadow of us that continues in being; rather, in him,
and in his creative love, we ourselves totally and authentically are preserved
and immortal…. ” (Benedict
XVI, Dogma and Preaching, p. 359)
That’s
Gospel, the good news, the evangelist’s message. It may cause us some division in the short
run, but in the long run, it our hope of unity and heaven. [_fin_]
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