[__7:30 am Mass_] 4 November 2018 / 31st Sunday Ordinary Time, Year B
•• Deuteronomy 6:2-6 • Psalm 18
•• Hebrews 7:23-28 •• + Mark 12:28b-34 ••
•• Title: Love.
[__01_] This is
the Gospel passage, a discussion of LOVE, the commandments of LOVE, and
CHARITY.
How much do you love yourself?
Several months ago, I found myself in
the doctor’s office because I was not feeling well, and I feared I had some flu
virus or something. Because it was JUNE – shortly after Memorial Day – I was
told that – hey, anything is possible because there’s like 1,000+ different
strains of the flu virus, but it was not really flu season – but mostly you
just have a cold and you need to rest.
Then this nice internal medicine
doctor started to ask me questions about my diet, rest, sleep, exercise, etc.
I.e., are you taking care of yourself? Taking care of yourself?
[__02_] In the
Gospel this Sunday, Jesus speaks about 3 dimensions, 3 demonstrations of love …
·
Love of God
·
Love of neighbor
·
Love of self.
The last of which is “love of self”…it’s
almost as though Jesus is mentioning it in passing… Is it important?
Does Jesus have time for “love of self”? Do you have time for “love of self”?
There
seems to be something here..
If
love of self is an important metric, an important measurement, an important vital
sign, then how do we practice, increase this … “love of self”?
[__03_] For example,
by taking time off, by taking a vacation. This is how I love myself.
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These are some of the ways that we
love – or treat ourselves – with care.
There is another way, however, to look
at this love of self which I’d like to consider apply to love of God and love
of neighbor.
[__04_] That is, how do I love – care for - some
precious object or possession if I know this object was a gift from someone
else?
I will use a real OBJECT as an
example. Several years ago, I
needed car. My car had broken down and
could not be repaired.
My father was kind enough to pass down
his car to me. Previously, he had passed it down to my brother and now I was
the 4th owner of this vehicle. My father bought it used, he was the
2nd owner, my brother the 3rd and I was number 4.
Even though this was officially registered
and now my car, I was constantly on the watch for how my father regarded the
care of “my car.”
I put new tires on the car. He wanted
to know how much they cost, though I had paid for them.
I put a CD player in the car which it
never had and my sister specifically thought this was an excellent idea… my
father was OK with this. I think.
Now about a year later, I realized that
this car was really terrible in the snow, and I finally had to sell it so that
I could drive in bad weather. When it
came time to sell the car, I put the advertisement on Craigslist and in the Star-Ledger.
I took the money and used it for the
purchase of another car.
But, my father was not directly
involved in this selling transaction but … to him I did report how much I had sold the
car for.
[__05_] Now, the car is just a car.
It’s
just an object. It’s not your whole life.
But, the car was a gift to be cared
for.
The way I cared for it said something
about how I regarded my father.
The way we care for our gifts, our
talents, our time, says something about our love of God and our love of
neighbor.
If I care for my gifts, my talents, my
time, it’s not just about me, really.
It’s about how I can be a gift to
others. (quote John Paul II ??)
It’s about not only how I love myself
but also how I love God and neighbor.
[__06_] Putting on our nametags, today, is a way for
us to announce who we are to each other and loving ourselves, recognizing that
each of us has a distinct identity.
This is the gift of ourselves to
others.
Everything is about the gift of
ourselves to others.
[__07_] We have
an election coming up. Voting in the election is about love of neighbor, love
of self and love of God.
The issues in the election, such as
the sanctity of life.
How do we regard law that should
govern the sanctity of life or the care of children the care of a child who has
not yet been born, the care of life of a person who may be dying?
Who may be vulnerable.
Do we love this child, this person as a gift received
and one whose identity and destiny is ultimately in God’s control, just as our
identity and destiny is in God’s control?
Do we regard this life as a gift to be
cared for?
A gift we do not own.
This care says something not only
about ourselves personally but our regard and love of neighbor and love of God.
And, that love is meant to bring us together,
these decisions about the sanctity of life – at all stages – are meant to unite
us rather than to divide us.
Just as the care of anyone’s life –
who is vulnerable – brings the family together.
[__08_] When we
vote in an election, we are voting for people to have authority over us.
But, this “authority” does not mean
the person is better than we are …or that the person is the perfect candidate. There
is no perfect candidate.
Or, being in an authority position,
leadership or authoritative position does not make us better than someone else.
In other words, to believe in
authority and to trust authority means that we also believe in equality. Legal
authority and legal equality co-exist. In fact, they depend on each other.
All of us are made in the image and
likeness of God.
“Winning” an elected office does not make
the person who is governing better than the people governed.
Leaders will still have flaws.
“Winning” an election means that some
responsibility has been entrusted to them.
And, we are called to hold them
accountable.
They are held accountable – in authority
– because there is equality.
We are blessed to live in the United
States where there is both authority and equality.
And, we preserve this authority and equality
by voting in elections.
I encourage you to vote in this
election.
I read this prayer share this prayer from
the United States Conference of Catholic Bishops ..
Lord God, as the election
approaches, we seek to better understand
the issues and concerns that confront us in West Orange, in New Jersey, in the
United States… and how the Gospel
compels us to respond as faithful citizens in our community. We ask for eyes
that are free from blindness so that we might see each other as brothers and
sisters, one and equal in dignity, especially those who are victims of abuse
and violence, deceit and poverty. We ask for ears that will hear the cries of
children unborn and those abandoned,
Men and women oppressed
because of race or creed, religion or gender. We ask for minds and hearts that
are open to hearing the voice of leaders who will bring us closer to your
Kingdom.
We pray for discernment so
that we may choose leaders who hear your Word, live your love, and keep in the
ways of your truth as they follow in the steps of Jesus and his Apostles and
guide us to your Kingdom of justice and peace. We ask this in the name of your
Son Jesus Christ and through the power of the Holy Spirit. Amen.
[__fin_]
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