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All Souls Day Yesterday – November 1st -- All Saints Day, a day of reflection on the nature of sainthood, the qualities and virtues that make a person a saint, and our own personal journey towards embodying saintly virtues.
Today
– November 2nd - we observe All Souls Day, which provides an
opportunity to delve deeper into the realm of the soul. What exactly is a soul?
What
distinguishes us as souls, and what does this term entail in our human
experience? The word "soul" carries interpretations related to music,
to food … and to personality.
In
the Catholic Catechism, the term "soul" is multifaceted, often
referring to human life or the totality of an individual.
However,
it also refers to the innermost and spiritually significant core of a person,
the aspect that mirrors the divine image within us. Essentially, the soul
embodies the spiritual essence of a human being.
St.
Augustine has some “medical” and “spiritual” advice about the body and the soul
and the difference between the 2:
“Take [GOOD] care of your body
as if you were going to live forever; and take [GOOD] care of your soul as if
you were going to die tomorrow.”
It
is by our souls that we are judged and that we meet God.
Also,
in Catholic sacramental life we speak not only being joined to others
physically but also spiritually.
Matrimony
is the union of 2 souls. We speak of spouses being “soul mates” and also good
friends being “soul mates”
In
confession, we confessing and repenting of what is in our souls. It is true
that if, for example, if I have a troubled conscience or anxiety in my soul, I
may feel this in my body – as perspiration, heart rate, etc.
On
the plus side, if I feel spiritually relieved…if I receive forgiveness, I can
move about more freely. I can breathe a sigh of relief.
Jesus
says to the man who is forgiven and healed – body and soul. Rise pick up your
mat and walk.
In
other words, God wants us to be restored both body and soul.
But,
we begin with the soul. We are called to pray, to silence, to reflect on what
is in our souls.
I would like to use an example of rebuilding – first of
an actual building then of my own personal journey to the priesthood – to refer
to both body and soul.
1.
Notre
Dame Cathedral
At
present, the iconic Notre Dame Cathedral in the city of Paris is need of extensive
restoration and reconstruction, following a devastating fire in 2019.
The
fervent hope of French government officials was to see the beautiful cathedral
restored to its original grandeur and beauty, no later than the 2024 Paris Summer
Olympic Games.
This
is the dream not only of Catholic people in France, but of the French – in a
sense, the church represents something both visible and invisible. The Church
is the soul of the city
However,
it appears that the cathedral may not be open in time for the Olympics and
might be ready by Christmas 2024.
In
the meantime you can come here to Notre Dame de Lourdes. Our Lady of Lourdes.
We have a beautiful church. We are open.
While
the physical restoration of the cathedral is indeed a remarkable endeavor,
there is a more profound goal underlying this effort - the recovery of the
cathedral's heart, soul, and intrinsic meaning.
I daresay the government of France is
wrong if they are opening the cathedral just to satisfy a tourist demand to
take selfies and sell more products and get more people into restaurants. The
church exists not only for the outside, but the inside. The soul.
Intriguingly,
this Notre Dame construction endeavor is not merely about employing
contemporary construction techniques.
Instead,
it involves a commitment to using ancient tools and methods that mirror those
employed by the original builders over 1,000 years ago. Builders are manufacturing,
crafting knives, axes, and cutting tools, preserving the historic authenticity
of the cathedral's construction. In doing so, they aim to rekindle the soul of
the church, recognizing that the essence of this magnificent structure
transcends its physical form. The soul.
2. Personal example
Around the year 2000, I was
working and living in and around Hoboken, NJ in Hudson County.
I was comfortable there, but also sensing that I was
called to do something else. And, that “something else” was to become a
Catholic priest.
And, there were changes to my life that I would be called
to make both on the outside and inside.
At the time – in 2000 – I started meeting with a local
priest who became my spiritual director and was very helpful to me in
understanding he Church and prayer and the priesthood.
I remember he gave me this example back then about how
the difference between appearance and reality, but that our feelings still have
validity.
He said – let’s say you come into school or work one day
and you see someone and say “Good Morning” and the person appears to ignore
you, blows you off and does not respond and you feel rejected, perhaps sad,
maybe anxious, more…
Later, that day, you discover that the person is going
through a personal crisis that prevented him or from responding.
But, does that mean that your feelings had no merit? No
value?
He was urging me to consider that there is a level – in
our levels – beneath emotion and beneath feeling.
This the soul and you and I are a body-soul unity not
just being in control of our emotions.
I have been, at times, in control of my emotions – at
least nominally outwardly..but been a mess inside.
Recently, I had a chance to visit this priest and friend
again to talk about the priesthood and ministry
The similarity is that now, 20 plus years later, I am
still learning what it means to be called to be a priest and also to look
beyond appearance.s.
What it means to be rebuilt.
It is a meaningful coincidence to me that he – my friend-
lives in Hoboken, in the neighborhood where I used to live.
So I went to 704 Jefferson Street, to St. Ann’s Church,
to see him the other day.
A recent visit to a
neighborhood that held personal significance in the past serves as another
illustration of the enduring nature of our internal experiences.
The urban
landscape had changed, with many new buildings and altered streets. I was determined not to use GPS as I had prior
knowledge of the streets, but due to all the construction and new lanes,
recreational parks, buildings, ramps, I had to use GPS.
It
also felt strange to walk on these same streets carrying a smartphone. Back
then, I had the most basic cell phone with very poor/low battery and I rarely
turned it on.
However,
amid these external changes, I also felt at home in an old neighborhood. The
soul.
While
external circumstances may evolve, our internal experiences, emotions, and
recollections endure, forming an indelible part of our identity.
There
is a connection between the physical and the spiritual aspects of our
existence. The restoration of Notre Dame Cathedral demonstrates the significance
of maintaining the spiritual essence and soul of a monumental structure,
emphasizing that its authentic soul is far more enduring than the physical
stones and arches.
Meanwhile,
you and I have lasting identity of memories and experiences leave on the soul,
regardless of external changes.
While
our physical bodies may eventually decay, the soul remains immortal and
possesses eternal value.
“Take [GOOD] care of your body
as if you were going to live forever; and take [GOOD] care of your soul as if you
were going to die tomorrow.” (Augustine)
This
eternal aspect of the soul invites prayer about on our actions, our choices,
and the quality of our lives. It underscores the idea that there is more to our
existence than our finite physical presence.
You are
probably well aware that as you get on board on airplane – flight on United or
JetBlue – you are counted and the flight attendants take a final count of how
many passengers are on board.
And,
then before take-off, the pilot will report to the Air Traffic Controller a
total count of every passenger, flight attendant, pilot, co-pilot – saying for
example: “There are 155 souls on board”
And, pilots will state the number of souls when declaring
an emergency.
The Church is also here to care for you in the emergencies
and joys of life.
Acts
like confession and prayer are deeply rooted in this understanding of the
eternal nature of the soul. They are not merely mechanisms for self-improvement
but rather expressions of our recognition of the eternal significance of the
soul. When we go to confession, we do so not only in pursuit of personal
betterment but also in acknowledgment of the eternal value of our soul and in
the hope of attaining eternity in heaven.
Additionally,
these acts of reverence and devotion extend to our regard for others. We are
called to respect the inherent value of another person's soul, recognizing that
they too possess eternal worth. Often, we may fail to discern this eternal
aspect in our interactions, but our prayers should serve as a reminder to see
people as God sees them, not just as physical bodies but as unique body-soul
unities.
The
soul has profound nature of the soul and eternal value. It prompts us to
recognize that we are more than the sum of our physical experiences and that our
actions and intentions resonate on a deeper, eternal plane. As we navigate the
complexities of life, we are reminded to cherish and respect not only our own
souls but also the souls of those we encounter, for within each soul lies an
eternal spark, a reflection of the divine.
We
pray for the eternal rest of our loved ones – the names to be read are _____29___
souls in our prayer list tonight. But, of course, each one is more than a
number, but also a name and a person created by God and loved by you.
We also
pray in the silence of our hearts for the eternal rest of all of our deceased
loved ones.
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