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2022-11-13 ●Malachi 3:19-20a ● ● Psalm 98 ● ● 2 Thessalonians 3:7-12 ● ● + Luke 21:5-19 ● ● Title: Temple 3.0+. On Location
[__01__] It is a tradition
in Hollywood action-hero movies that the action herself or
action hero himself would protect not only people but also major landmarks,
important buildings. For example. Spider-Man protects New York City.
But, since the Gospel readings are
always in the Middle East, let’s go there.
In
the movie Transformers 2, we see an Egyptian Pyramid in danger of being
destroyed, by one of the villains. This particular scene in the Egyptian desert
is unusual because the movie producers were permitted to film “on location” at
the real pyramids in Egypt But, don’t worry, no actual pyramids were harmed in
the filming of Transformers 2. It was all fictional computer generated or “CGI”
[__02__] Since we have seen pyramids and
skyscrapers – on screen – both destroyed and rescued, we might wonder where Jesus is
going with all of this…
stones of the Temple being torn down. Is this reality or virtual reality?
Yes it is actual reality. Historically, Jesus was “on
location” in 30 A.D., during a time of strength and
stability. For the Jewish people, in real life, this was the “2nd
Temple Period”. Temple
2-point-Zero. And, it was not CGI !
The Temple 1.0 – also a real building - had
been destroyed when Assyria / Babylon conquered Israel and captured them in
exile. “Temple 2.0” was constructed
after the Jewish people returned from exile.
During Temple 2.0, the Roman Empire had taken control of Israel /
Jerusalem.
40 years after this today’s Gospel, in 70
A.D. when there was a Jewish rebellion and the Roman Empire army invaded and
destroyed the Temple. The destruction of
Jerusalem / 2nd T = major turning point in Jewish history. Did
strength become weakness? Some people thought so. They also wondered if there would be a Temple
3.0+.
Spoiler Alert: Jesus Himself is the Temple
3.0+ and beyond.
How is it
possible to protect and build this Temple 3.0+ and beyond, in our lives? I’d
also like to touch on how prayer and the church are Jesus/Temple 3.0 and how
they can be constructed in your home and room and in my home and room and
everyday life.
[__04__] Pope Emeritus Benedict
XVI wrote of the value of the Church that we need
a place for gathering in church because “nowhere is a man closer to himself and
to others as in shared silence.” (Ratzinger, Dogma and Preaching, Church Architecture chapter, p. 237 – see also
quote from p. 240 )
So the
church is meant to be this place of shared silence where we can be together,
where we can hear God's word, we can pray for each other.
The church
also can be a model, an architectural plan for your home. We are called to make a connection between
how we live life in church and how we live at home.
First how
do we live at church?
[__03__] Here in the parish church of Our Lady of Lourdes, we have a beautiful temple, a building
where we worship God, and as your parish priest, I'm concerned with this church
building, protecting it, securing it, financing it, but also I'm doing so
that's so that the Holy Spirit can I'm doing so that the Holy Spirit can dwell
and reside not only here at 1 E-R-A, but also in the bodies, minds and hearts
of our homes.
I suggest
your / my “home improvement” project is a collaboration in which we are
striving for both CONTEMPLATION and CONVERSION.
But … “contemplation” is not just a form of
relaxation or leisure … and “conversion” is not just about getting an upgrade
to better technology. The Temple 3.0 is
partially available on your phone, certainly there are apps and methods of
praying we can use on our devices. But, this is not a substitute for church or
Sunday Mass any more than calling or texting your Mom/Dad is a substitute for
visiting.
This “contemplation” and “conversion” is part of
our church building – our Temple.
But I suggest we also need this blueprint
elsewhere.
There’s meant to be a connection of church to
home “on location”.
I’d like to touch on 2 things that are
features of church.
1st.
the Pews – or benches for seating. "Pew" is
fancy word for the wooden bench. And the Kneeler.
Does this
mean that you should have pews and kneelers in your living room? Or a marble stone
dining room table? Yes, that would be really inconvenient and weird.
But the
question I have to ask myself, about my own living space, or my own, in my work
or living area, do I connect the Eucharist that I received at this altar – and
do you connect the Eucharist you receive to the sacrifices you make in the
“altar” of your own table or kitchen counter.
While
sitting on a wooden pew with a kneeler invites me to be quiet – can I not be
quiet or seek silence at other times – as though there is a pew / kneeler – in my car (turn off the
radio) in my home, at my desk?
So the
church is meant to be kind of an architectural plan for our own lives.
2nd
Confesssionals. Also, in the church, we have something else
we not just have pews, we have the confessionals.
Now that
confession is confessionals are where you go to say Bless me, Father, for I
have sinned, it has been three weeks or three years since my last confession.
I'm not suggesting you should put confessionals inside your home, but in your
home, or in your relationships with others.
Do I live
in such a way that I that I can admit my faults and mistakes honestly, clearly
to others without first thinking about what they're going to think of me or
fear of punishment or reprisal?
But
confessional exists in the church, not just as an extreme makeover or paint job
for sins, so that I can look good to everybody else. That confessional in the
church exists so that I can know I'm a sinner.
I know I'm
in need of God's mercy and I can no other people are in need of God's mercy.
That's the architectural plan.
We pray
that we will have eyes to see each day because it's sometimes easy to miss God
in our lives, or we go in the wrong direction.
We are here in church so that we might focus
on Him and to love others better. Jesus was not just predicting that stones
would be torn down. For while Jesus was predicting He would be torn down. And
this made him very unpopular for a while. Low ratings in the media!
And by the way, this theme of Jesus being
torn down will be continued Next week's gospel when Jesus is actually on the
cross suffering
Yet, this was for our benefit to learn about
the grace of rebuilding through his sacrifice and resurrection for us. Using the terminology of technology, Jesus
is the Temple 3.0+,
But using the terminology of the Temple, where the 118th psalm was originally sung…. : “Jesus is the stone which the builders rejected [and] has become the cornerstone. By the Lord has this been done and it is wonderful in our eyes.” (Psalm 118) [__end__]
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