January 24, 2021 – 3rd, (Year B)
●● Jonah 3:1-5, 10 ●● Psalm 25 ●● 1 Corinthians 7:29-31 ●● Mark 1:14-20
●●
[__01__] Are you as an “essential worker”?
In the past year, we have heard this
identifier, regarding workers and professionals in:
-
HEALTH CARE + MEDICINE,
nurses, physicians, technicians and maintenance personnel who clean and
sanitize hospitals and patient rooms are vital & essential.
-
FOOD – food service workers
in supermarkets, stores, restaurants are critical to our nutrition and
survival.
-
CONSTRUCTION – structural
jobs such as electricians, plumbers, construction workers both inside and
outside are necessary and essential.
-
EDUCATION – teachers and
teachers’ aides whether remote or in person are critical to the growth and
nurturing of our children.
-
911 – police, fire, EMS /
EMT and all emergency personnel maintain order and peace and help the most
vulnerable.
[__02__] Lots of different people are “essential” =
of utmost importance.
This is how we look at things.
But, does this mean that some people
are not “essential” ?
[__03__] In this Gospel passage , this Sunday, this
passage is official described as the “The Call of the 1st Disciples”
or the “The Call of the 1st Apostles” = P, A, J, J. (Mark 1:14-20)
All of them were fishermen. They were
Jesus’ essential
workers.
[__04__] Is work an essential part of our existence /
identity? Yes, work and even getting paid is an important part of our
existence.
I recall one incident from many years
ago, when I was just out of college, one of my first jobs, and my boss told me
I was going from one job to another and that I was getting a raise and told me
the exact amount of the raise.
When I got my first paycheck, I
calculated exactly what that weekly amount was, multiplied by 52 weeks of the
year and realized there was more money than I expected.
I was thinking there was some mistake,
as though I should return extra change I got at the cash register.
My boss said it was OK. Don’t worry about it.
But, I was concerned about it. And,
for many years, centuries, millennia, we - human beings have been “worrying
about it… ” not only been trying to
figure out their “work” (i.e., what to
do) …. but also their “worth” (what are they valued at). How are we valued?
What’s my worth? Am I essential?
Knowing life to be “essential”, it
also helps us to live with a sense of true “equality”.
[__05-new__] This past Friday – January 22nd – was a day of prayer/fasting for the sanctity of human life, especially the sanctity of the life of unborn children, coinciding w/ Roe v. Wade 1973 Supreme Court decision to legalize abortion in all 50 states.
What is wrong about abortion is that a
viewpoint has taken hold – among many people and even among scholars of law and
medicine - that a child/baby is less
than “essential” or that anyone’s life is less “essential” if that life is not
if someone is not wanted, that life may not be worth living, or that human life
is not longer essential. That’s a basic “inequality.”
Such a viewpoint that certain lives
are less than essential affects our view of ourselves and affects our view of
others, the respect we have for others, not just tragic results of an
individual abortion but also tragic results of sadness or anxiety we may experience,
or tragic disrespect through unequal treatment of others.
God loves us and does not abandon us.
While there may be sadness or anxiety that a mother or father may experience
after an abortion and there is healing and hope for these our brothers and
sisters who may be mourning or in pain. There is a program called Rachel’s
Vineyard to which you or others may inquire confidentially through me or the
Respect Life office of the Archdiocese. I assure you that every priest –
including me – would be eager to guide you and journey with you.
We are called to let others to know
they are loved no matter has transpired in the past.
When we truly view and value life
–life as essential – it can lead to beautiful results of harmony and connection
with others, and new appreciation of our own dignity. “We are bonded in soul
and heart because of Christ’s physical and spiritual sacrifice as the Son of
God. We become whole in him and in relation to others. As members of the
Church, we are called to be a family who loves and cares for others, even those
outside of our communities. ” (https://www.catholicapostolatecenter.org/blog/one-body-many-parts)
During the pandemic, suicide risk has been much higher.
One of things we really value – and
should value right now as Americans – is equality of rights and equal
protection for all people. This is a gift. But it’s not a gift we acquired on
Amazon or credit cards earned with “points” or how much money we have spent or earned. We do not have
to go through “try outs” to get this gift of
It is a gift given by God. Equality of
rights is based on a view that we are all created by God, that we all came from
the same place, that we are all – ESSENTIAL.
We are his essential workers.
We are all equal. Here is an example
[__07__] There is a TV show called “Grey’s
Anatomy” in which we meet nurses,
physicians, and especially surgeons who are learning to carry out the essential
work of medicine and healing.
In one episode – a central character –
Dr. Meredith Grey – is talking with her mother who is also a retired physician
looking back on her own career and her very high hopes and aspirations for her
daughter. This is a mother-daughter and also elder doctor-younger doctor
conversation.
Dr. Meredith Grey is asked a question
about her life and hopes and she responds immediately by telling her mother
that she has a boyfriend and that she is very happy in this relationship.
Her mother, on the other hand, wonders
whether this relationship is really serious or worthwhile and does the
boyfriend understand the demands of Meredith’s medical career?
Then Meredith is asked, “have you
chosen a medical speciality ” and mentions that others are already doing so and
she should not wait too long. Meredith responds: “Well, you
know, it’s still early and I am waiting to be inspired”.
The mother responds – with some fury
and insistency, especially because the mother herself is suffering from a
terrible disease and needs all the best from her doctors:
“You are waiting to be inspired? I am
dying here and you are telling me about your boyfriend. What happened to you?
The
Meredith-daughter I knew was a force of nature, a worker, passionate, a
fighter…. You have gone soft…. I have a disease for which there is no cure…are
you kidding me? Anybody can fall in love, not everyone can pick up a scalpel
and knife and heal someone [as a doctor can]”.
PAUSE
In a
way, Meredith is simply being reminded – in a very forceful way – that she
matters, that she is essential and that no one can take that away from her.
No
one can take away the essential nature of a human being – of your essential
nature.
Of
course, Meredith – in this fictional case – is bearing her mother’s anger and
being told that what is essential is based on what is functional or productive.
Nevertheless,
the question remains that Jesus might ask any one of us – “what happened to
you” not in a vengeful or reproving way
but also in a way that does require a response from us, that does call us to
prayer, to work for his coming and his kingdom each day so that we may be his
essential workers. [__fin__]
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