Sunday, August 4, 2024

Food that Does not Perish / "Chariots of Fire" (2024-08-04, Sunday-18)

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Homily – August 4, 2024  18th Sunday (Year B)   Exodus 16:2-4, 12-15 ●  Psalm 78 ● ● Ephesians 4:17, 20-24 ● + John 6:24-35

 [__01__]   It is not unusual for sporting events, stars and competitions to take on an importance that surpasses the duration of the match itself, or lasts longer than the lifespan of the individual player. Recently, an American major league baseball player, very famous player, Willie Mays died, and his death reignited a debate as to whether he was really the greatest player of all time. Willie Mays has not played baseball since 1973. Many of the players in this "greatest of all time" category are also either deceased or long since retired.

But we can get invested  and interested in sports because they symbolize our own desire for mental sharpness, for physical fitness, for character and integrity.

We expect our stars to check the box on fitness, sharpness and character. Some may only do 1 or 2 of the 3.

[__02__]  I bring this up because there are dimensions to our earthly life which do signal and symbolize something about our hopes for heavenly reward and a life beyond this world.

Starting last Sunday and continuing the next several Sundays, Jesus is preaching to you and me about the meaning of a recent miracle in his day. This was the miracle of the multiplication of the loaves, and also an ancient miracle, which was the providing of manna in the desert for the Hebrew people to eat during their exodus to the promised land.

By the way, the word Manna

actually is a question, meaning, what is it? It doesn't mean “bread”, but “what is it?”

The people of Jesus's day were really impressed with the miracle of the multiplication of the loaves, but also UNSURE in the their own way about Jesus.  To answer their own questioning, they cheer for and they applaud for more, demand another miracle. We always want our stars to provide us with a command performance, another home run, touchdown, or sprint to the finish line.

 

[__03__]   Jesus turns to the crowd to correct them to remind them to look to Him, not just for material bread, but for spiritual, personal presence, which is not necessarily material in our lives.

And isn't it true that in our relationships we have with others, our loyalty and our dedication to each other is not simply shown by what we deliver or what we do, but also by doing the invisible things, the things behind the scenes, praying behind the scenes, doing the things that no one notices. It's true. Are you? Am I willing to accept and do this?

Are you and I willing to accept this role, to do this critical role, but sometimes unnoticed, supportive role, and to do so to build up a true team spirit the body of Christ?

Jesus says it this way:

“you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal” (John 6:__)

As Jesus says to Satan in the when Satan asked him to turn stones into bread, rocks into carbohydrates:  “Man does not live by bread alone, but by every word that comes forth in the mouth of God”.

 

[__04__] The Holy Eucharist and Holy Communion, therefore, is not just a meal or a memory, nor it is simply a famous painting as in Leonardo Da Vinci’s The Last Supper. (There was also divisiveness about the “betrayal” at the Last Supper).   Our Holy Communion is a divine vision of God's love, initiated by Christ’s words and actions: “this is my body given up for you.” His word of mercy goes out to all the world internationally as the greatest victory of all time. His victory and conquest is ours as well. And we are called to take up our cross, following his commandments to participate in this win. It is not just a ceremonial formality.

 

Jesus’ action, while depicted in painting and architecture, transcends the images themselves and any other icons. I bring this up because there was recent mockery made of Jesus and his apostles in the presentation in stage and dramatization of the Last Supper images at the Olympic opening ceremonies.

Such choices might by the Olympic Committee might be dismissed or disregarded as simply the secularity of sports. We do not expect sports to be our salvation, do we?

 

Then again, the Body and Blood of Christ are sacred and central to Christian faith. They are our not just part of our past but also our present. Just as you would be hurt if your mother or father or grandparents were insulted, this is not simply because they are older and perhaps more “fragile” than you are.  It is also because their life and blood flows through you.

 

And, you might be insulted if a friend or teacher or anyone who nurtured and loved you was insulted. They also form a part of you. The Last Supper, Jesus, and the Apostles remain a part of you today.  This is true even for those who do not believe in Christ. Jesus death occurred amid those who were rejecting him. This is His Body, given up for you.  “Forgive them, Father, they know not what they do.”  (Luke 23:34)

 

The Last Supper and the Lord’s Supper exceed in value the Arc de Triomphe or the Champs-Élysées. Neither of these icons – while recognized widely – truly unite those who see them as a family under God.

 

     Seeing such disrespect for the Gospel message, we are called to pray for those who oppose the faith in God and remember that no worldly achievement can eclipse the beauty of God's love. True excellence in fitness, wisdom, and character is exemplified by Jesus' sacrifice on the cross.

 

 

[__05__]   There were two Paris Olympics, athletes who really exemplified this.

They were runners on the track. They were, the subjects of the movie “Chariots of Fire”, a 1981 Academy Award winning-movie that took place as a result of the Paris Olympics, not the 2024 Olympics but the 1924 Olympics.

They were by name British runners. Eric Liddell and Harold Abrahams, who competed for the United Kingdom in the 1924 Paris Olympics.

Each of them displayed character and integrity in their performance and carried a burden due to their religious identity. Harold Abraham's, a very strong and accomplished runner, was also Jewish, and he suffered in the 1920s due to anti semitism. He was known to be extremely nervous before every race

Eric Lydell, his Olympic teammate and competitor was also a devout Christian and from Scotland in the U.K.. Eric Lidell, found out, however, before the Olympics, that the that the precise day for the 100 meter event, the 100 meter dash was scheduled on a Sunday, the Sabbath, a day he was committed to not working but resting.

As a result, Eric Lidell decided to train for other events. And he actually won the gold medal in another event other than the 100 meters.

But Eric Liddell lost something, because, as you may know, the 100 meter event is the premier event in running. That's what everybody wants to win. Winning the 400 meters was not bad thing, but it wasn't as a high profile event. So he gave up something by not competing in the 100 meter event.

It turns out, Harold Abraham's won the 100 meter gold. Both won the gold medal at the Olympics.

[__06__]   Shortly after the Olympics in 1924, and earning the gold medal, Eric Lydell went to a calling as a  Christian missionary and teacher in China.  In fact, Eric Lydell had been born in China as parents of Christian missionaries.

He differed greatly from other Olympic stars of today who went on to great fame and fortune.  Today, gold medalists make lots of endorsement money immediately.

Eric Lidell was teaching and preach the gospel.

In the 1920’s and 1930’s, in China, Eric was able to teach peacefully while also becoming a track and field coach to young people, teaching the Bible and also science and mathematics

But, a greater teaching and learning challenge was to come.  In a few years, World War 2 started due to Japanese aggression in China and in the Pacific. Eric Lydell didn't become a soldier. He remained a missionary.  Everywhere, Eric Lidell taught the people to pray for their enemies.

 [][] Wikipedia: In 1941 life in China became very dangerous because of Japanese military aggression (WW 2) and the British government advised all British nationals to leave. The wife of Eric and his 2 daughters left. The wife of Eric was pregnant with their 3rd child – whom he never met.

Eric Liddell accepted a position at a rural mission station (in Xiaozhang), which served the poor. Eric joined his brother, Rob, who was a medical doctor there. The station was severely short of help and the missionaries there were exhausted. A constant stream of locals came at all hours for medical treatment. Liddell arrived at the station in time to relieve his brother, who was ill and needing to go on furlough. Liddell suffered many hardships himself at the mission.

Internment

As fighting between the Chinese Army and invading Japanese troops reached Xiaozhang, the Japanese took over the mission … eventually, Eric Lidell was captured by the Japanese army and sent to an internment camp with other missionaries. Liddell became a leader and organiser at the camp, but food, medicine, and other supplies were scarce.

Wikipedia:  There were many cliques in the internment camp and when some rich businessmen managed to smuggle in some eggs, Liddell shamed them into sharing them. While fellow missionaries formed cliques, moralised, and acted selfishly, Liddell busied himself by helping the elderly, teaching Bible classes at the camp school, arranging games, and teaching science to the children, who referred to him as “Uncle Eric”.

Because of his birth and death in China, some of that China’s Olympic literature lists Eric Liddell as China's first Olympic gold medalist.

[][]

Eric Lidell died in February of 1945, 5 months before the end of the war and “liberation”.

But the message of Christ’s life in Eric Lidell and you and me is that freedom, “liberation” and satisfaction of hunger does not happen on only material terms.

Eric Lidell, true to the Gospel, did not work for the food that perishes,

A simple inscription at the University of Edinburgh, his alma mater, reads from the Book of Isaiah 40:31: "They shall mount up with wings as eagles; they shall run and not be weary."

In 1945 he finished the race. You and I are urged to finish the race as well, to see in the Eucharist the bread of life, the body of Christ, leading us to one God and Father of all, who is over all and through all and in all. (Ephesians 4:6)

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