___ Click Here for Audio of Homily ___
___ Click Here for Video of Homily ___
Homily for July 9, 2023 14th Sunday (Year A) ●● Zechariah 9:9-10 ● Psalm 145 ● Romans 8:9, 11-13 ● Matthew 11:25-30 ● ●
Title: His Burden is Light.
[_00__]
In February of this year, a few months ago, a few hours after an
earthquake on the border of Syria and Turkey, some exceptionally trained
rescuers arrived and immediately contributed to the collective - team - effort
to find people buried beneath the rubble of collapsed buildings.
Just 1 of these trained rescuers -
arriving from the Dominican Republic, Switzerland, the U.S. and elsewhere - was
able to do the work of 50 “regular” rescuers. Was it because they had better
devices,
GPS? This was not the reason. They were
German Shepherds, Labradors, and other dogs or K-9’s specially trained for
search and rescue to use all their senses - especially smell - to find people
in earthquake.
I learned there is an acronym - SAR =
Search and Rescue dogs. There’s always an acronym!
[_01__]
At
the earthquake in Syria-Turkey, the animals are not delivering “random acts of
kindness”, but performing what they have been taught to do and what they enjoy
doing.
Of course, there are also spontaneous
example of a particular wild animal on land or sea - lion, dolphin - coming to the rescue of a man, woman
or child in distress. This is true. But,
is not also remarkable that animals can be trained and rejoice in making rescues
over and over again?
One thing that we - as a human community - have succeeded in doing is
getting animals to serve our needs, to teach them to do the right thing and
even the right thing to be “easy” with continuous training and practice.
[_02__]
In the Gospel this Sunday, Jesus does not explicitly mention any animals
– certainly not German Shepherds or K-9’s - but he does refer to something that
animals are known to work at
and to wear.
Regarding this, Jesus said, “take my
yoke upon you and learn from me.” (Matthew 11:29)
What is this struggle that animals
‘work at”; what is this style that they “wear”?
Jesus is referring to the yoke which
is a harness that would be put over an animal. In terms of farming and plowing
the field, it allowed the animal to pull the plow - it was, shall we say in our
terms, “wearable technology”.
And, the animal wearing this yoke, is
also “sustaining” and “promoting” life - even its own life - by preparing the
ground to be planted for corn, wheat, or other food.
Jesus said in the Gospel: “take my
yoke upon you and learn from me” (Matthew 11:29)
[_03__]
What is this yoke?
The yoke equals all of God’s
commandments. In the ancient Jewish tradition of the rabbis and the Temple, a
devout Jewish man would even “wear” a scroll of biblical verses attached to his
forehead.
In our own Catholic rituals of being
married, the wife and husband are joined to each other - sometimes by a cord at
the wedding ceremony - or a veil – and certainly by wearing of rings. This ring
is “placed on” husband by his wife, and wife by her husband.
So, we still wear symbols to indicate
devotion. It is a yoke, it is a burden.
[_04__]
Can this yoke be a challenge, a
burden, a problem?
God has given us the 10 Commandments,
all the commandments for our well being and good.
In the Our Father, there is a command
that we would “forgive those who trespass against us ”. This is burdensome!
Sometimes, it is painful.
[_05__]
The British writer, C.S. Lewis, in a book called “The Problem of Pain“
wrote that we sometimes have difficulty “reconciling human suffering with the
existence of a God who loves.” (The Problem of Pain, p. 40)
Lewis asserts that we do not come into
existence so that we may love God, but so that God may love us.
As Jesus said, “it is not you chose
me, but I who chose you. ”
Also, while we describe very young
children as “all loving”, this is possible, because the child has received
love.
Also, love is going to invite us to
conversion, to change, even it is painful. Is that a problem?
Lewis wrote that he would not care for
a friend “who cared only for my happiness and did not object to my becoming
dishonest.” (Lewis, Problem of Pain, 42)
[_06__]
So, it is not God’s will to erase or eliminate all pain and
suffering. C.S. Lewis uses several
biblical examples of how we connect to God. Each “connection” is a different
level - each one has “more bars” which suggest both a greater risk in the
intimacy but also a greater reward.
[_07__] [Level 1]
“Possession. Property” . You
and I can live our lives as the “possession” of God, or the property of God.
And, living this way, we can learn to do many good things, and be a “service
animal”.
The problem with this is that unlike
the German Shepherd - you and I were not “born and bred” to follow commands. We
have free will and are called to learning.
[_08__] [Level 2]
“Progeny. Offspring” .
It is true that each of us is God’s
“daughter” or “son”. And, we benefit
from God’s direction, discipline.
As an actual child - under the care of
parents - I benefited from my parents’ correction. This was not done as a
parental shock and awe -“power” - but to
show me the goodness in me.
I still need correction!
[_09__] [Level 3] “Partnership” .
It
is good to be “possessed by God” and to be the “progeny (child) of God”.
But, you and I are also called to be
the partner of God.
This is symbolized in the sacrament of
matrimony and marriage.
The ultimate goal is not to be God's
property, not just to be God's progeny. The ultimate goal is to be God's
partner. And the sixth is expressed in the Sacrament of Matrimony in being
married. What is exists between husbands and wives. Marriage is a life
To
which not all of us are called to live with another person, not all of us are
married, I'm not married.
But
we're all called to a marital type of commitment to God, EXCLUSIVE.
(cf. Exodus 20, 1st Commandment
– thou shalt have no idols before me)
→
i.e., to exclude idols that hinder us from following God, $, comfort,
popularity… an idol is something that’s good but could become a “god”
and
to recognize that our relationship with God is based on Jesus laying down His
life for us with the church as a spouse.
He gives himself up for us. And he gives
us a model to treat others.
→
[practice - forgiveness]
In terms of “heavy burdens”, one of the
heaviest to carry around is the burden of revenge or resentment if we have been
trespassed against. If we choose “revenge / vengeance”, we may like it for a
while, but it is a heavy burden.
It is a “lighter” state – and a weight-loss
condition – to forgive someone… but we may have to practice this over and over
again.
Also, FORGIVENESS does not mean we
cannot invite the other person to change, or to conversion. God forgives us not to keep us where we are
but to help us to change.
In this state of “marriage of Jesus to the
Church” and to you and me , we are called to choose mercy not because it is
what we want, but what God wants.
To paraphrase C.S. Lewis (p. 98) – I may
hope that being a priest in my ministry is in accord with God’s will, but I do
not learn this purely being my feel-good comfort zone. Sometimes, going out of
my comfort zone, I learn that I am truly free, not doing only what I would
choose to make me comfortable.
Jeuss is not making us do anything! He's not just making us his property, not just making us keeping up with a state of perpetual childhood. He's making us his partners. And he told his disciples this that the Last Supper, “I no longer call you servants for a servant does not know what his master is doing. I call you friends. Because I have told you everything I've learned from my father,” Jesus doesn't want us just to be his property, or just his progeny. He wants us to be his partner. And his yoke is easy, and His burden is light. [_END__]
No comments:
Post a Comment