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2022-12-04 / 2nd Advent ● Isaiah 11:1-10 ● ● Psalm 72 ●● Romans 15:4-9 ● ● + Matthew 3:1-12 ● ●
Title:
Finding What’s Missing
This an aspect of the Gospel Good News
and birth and Incarnation of the 2nd Person of the Trinity, Jesus,
in Bethlehem.
They come and adore him, they came –
all ye faithful – and the world is changed. But, Jesus is also found by those
who did not know what the world was missing.
Jesus was found repeatedly by those
who did not know the Messiah had been missing from the world – all those years
before His birth. There were surprising
episodes of his absence/presence during His life. When Jesus was 12 years old
and wandered away from the family caravan between his hometown of Nazareth and
Jerusalem, Mary and Joseph did not know he was missing. Then, they searched everywhere
but the most obvious place, in the Temple where he is easily discovered.
[__01.01__] The
birth of a child has an effect on a family, reminding us who is present and
significant. As the oldest of 4, I can recall the birth of 2 of my siblings,
especially, the youngest who was born when I was 13. So, I can remember before my sister was born. But,
as an elder sibling or a parent of a child would say, the addition of child to
your life, demonstrates that you gained someone whom you did not know was
missing.
Tragically, the unspeakable death or
dying of a child or any young person brings to mind that a parent or grandparent
– the family – is one of their own – truly a part of the body is missing physically. Yet, I have also seen your testimony your
faith in such trials, in your belief in eternal life and heavenly protection.
To God, no child is left behind.
[__01.02__] John
the Baptist comes to us in Advent. Every year in Advent, it's the exact same chronology
of themes. 1st Sunday
of Advent = 2nd Coming of Jesus; 2nd:
John the Baptist arrives on the scene. 3rd:
John the Baptist leaves the scene and makes way for Jesus. 4th: Announcement of the
Incarnation to Mary.
[__02__] John the Baptist – as a prophet – is
also trying to be a friend to you and to me. He is making friends with you and
with me and preparing us for friendship with Jesus Christ. His friendship may
be REBELLIOUS …but it is not RANDOM. There is a plan.
C.S. Lewis writes:
“For a Christian, there are, strictly
speaking, no chances [i.e., nothing ‘random’].
A secret Master of Ceremonies has been at work. Christ, who said to the
disciples, “Ye have not chosen me, but I have chosen you,” can truly say to
every group of Christian friends, ‘You have not chosen one another but I have
chosen you for one another.’
[I think this also applies to our
friendships within our parish family .. for those we worship with , serve with and come to know… and not
to mention it is also a call to me in my mission and ministry as a priest… ]
[And
to recognize that God has chosen the Lourdes parish family for me, i.e., you were
chosen for me. On the other hand, you may not think God chose me for – maybe that
is a stretch for you. The Archbishop chose me for you. But in any case, I am
grateful for you as God's gift to me.]
This
Friendship is not a reward for our discrimination and good taste in finding one
another out. It is the instrument by which God reveals to each the beauties of
all the others.“ (C.S. Lewis, The Four Loves, “Ch. 4 Friendship”, New
York: Harper Collins, 1960, p. 114)
[__03__] It was also traditional in the church
for a long time, that the season of Advent led up to baptism. Now we associate
lent the 40 days of Lent leading up to baptism.
And, isn’t it BAPTISM about the
welcoming and discovering the child whom we did not know was missing from our
lives?
But for many years in the Church, Advent led
up to baptism which took place on the Feast of the baptism of the Lord, which
is shortly after Christmas.
So, now is a time of repentance and
mortification or sacrifice. What is mortification? Is that a good thing? It is
a good thing because it allows us to draw closer to God even while we are drawn
or tempted to sin or sinfulness.
For example – in a crisis or difficulty - to
smile when things are not going your way. At such times, you may feel – I may feel –
that my patience is “lost” or “missing”.
[A smile is not -- to use a popular
term these days, - a form of disinformation. To smile is a discipline. The smile
is not a form of lying. That smile is a form of laying down your life or me
laying down my life for another.]
The attempt to smile – even superficially –
is a way to take up your cross, to unite your suffering to Christ whom we
sometimes lose or forget about. He has not forgotten about you.
Also, prayer for someone who has wronged you
or hurt you is a way for you to find what you may not be aware is missing.
I recall several years ago, consciously
praying for someone with whom I was having difficulty. At the end of about a
month of this, I noticed the other person had not really changed, but I had
changed.
When I saw the person after several weeks, I
said to myself, “I am supposed to be upset with you…but I was not anymore”
I had found a certain peace that I did not
know was missing.
John the Baptist also urges us to do this
know, to prepare the way of the Lord, to make straight his paths.
St. Paul said if you are insulted, return a
blessing. Instead, pray for those who persecute you love your enemies.
These
are also ways in which we are called to turn away from sin, to repent and
believe the Gospel, to find Jesus of whom we are often not fully aware that he
missing from our daily agenda. [__END__]
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