SUNDAY
25 March 2018, Palm Sunday
••
Isaiah 50:4-7 •• Psalm 22 •• Philippians 2:6-11 •• + Mark 14:1-15:47 ••
Title:
“Asleep? 3 Times.
Palm Sunday”
[__01__] It is a paradox that on the this most sacred and
stressful night of their lives, the disciples of Jesus had no trouble falling
asleep.
Three times, they fell asleep.
Meanwhile, Judas Iscariot is up at all hours. Jesus himself is restless
physically and spiritually.
[__02_] This
leads to 3 responses, 3 lessons from Jesus as our Lord and Savior.
The disciples arrived at Gethsemane, a
garden away from the downtown hustle and bustle and away from the hustler,
Judas Iscariot. They were safe there, but Jesus was anxiously praying, ”Father …
all things are possible … remove this cup from me, but not what I will but what
thou wilt.” (Mark 14:36)
Meanwhile, they were sleeping. And,
Jesus discovers this 3 times, with varying responses …
There is [►TELLING (yelling?)];
there is [►TOLERATING]; there is [►TURNING BACK …].
[__03_] 1st
. [►TELLING] Jesus told them to wake up, though he was not
shocked because he knew and stated “the spirit
is willing but the flesh is weak.” (Mark
14:35)
Do you/I fall asleep at times, under
the weight of, say:
Disappointment. For example, we had an intention to do
something or someone else promised to do something, but the flesh or the
reality was weak or way off-target.
We can be hurt or discouraged by
disappointing results. In these instance, we may fall asleep with indifference.
Jesus sounds the alarm, inviting us to stay with him.
[__04__] The disciples fall asleep a second time.
This time, Jesus finds them, leaves them there. They know not what to say.
This is [►TOLERATING]
This is mysterious. He does not want
them to sleep, but lets them sleep. He tolerates them. This 2nd
time, we read the disciples knew not what to say to Jesus. We may not know what
to say and feel caught between night and day.
God gives us free will and accepts our
free choices. Yes, we believe that we can change and be converted but…only if
we freely cooperate.
We may also find, at times, that we
cannot correct – but only tolerate – the injustice or unfairness we encounter.
We may encounter this in the harm
another person can inflict, we may wonder why evil is possible.
St. Thomas Aquinas observed that God
does not enforce his law by preventing evil, but rather “enforces” it by
allowing us to be raised up to something greater even after sin, to draw
something good. (CCC
412, STh. III, 1,3 ad 3, cf. Romans
5:20)
There is always something greater in
God’s toleration / acceptance of our free will. God also accepts our repentance, offering us
mercy.
[__05__] On this journey, Jesus does not abandon his
disciples nor does he abandon you or me.
The 3rd time he finds them
asleep, he urges [►TURNING
BACK]. He turns back to them, he does not
give up on them.
In other words, let’s get going. While recognizing that all of their lives are
in danger, Jesus invites his disciples to walk the Stations of the Cross with
him. The Good News is that the
disciples, while sleeping, were still in his presence, still connected.
Yes, the first time, they missed the
alarm, slept in. He told them, forcefully to wake up.
The
second time, their waywardness and indifference were not corrected. There was [►TOLERATION]
But after all of our falls – one, two,
three or more – he invites us not simply by [►TELLING] not simply by [►TOLERATING] that everything we do is OK, but by urging us to
walk with him, with [►TURNING
BACK ..], to us, he does not give
up on us, but tells you and me “to rise,
let us be going [on our way]”. (Mark 14:42) [__fin__]
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