Sunday
February 1, 2015
4th
Sunday Ordinary Time
[__01__]
This Sunday, in the Gospel episode
in the synagogue, our Savior meets a man for whom REST and QUIET are
absent, non-existent.
We
read that there is a man possessed by an unclean, impure spirit. A man whose life is out of control. The man
himself has no power over the evil spirit.
And,
we might – ALSO / in a sense / – admit that there exist evil spirits or idols
over which we could be powerless.
( In such a case, REST and QUIET in God’s
presence can have a greater value than our own activity…. Or at least REST and
QUIET in God’s presence, in cooperation with God’s activity and our efforts… )
[__02__] The
choice between what is “good” and what is “evil” may involve more than a
consideration of what we see on the surface…
For
example, while many of us –– might hope for (dream of) greater wealth …or at
least a COMFORT granted by such wealth, this COMFORT could also be an idol that
we worship.
In
this regard, a person of simple means (without wealth) – even impoverished –
might possess a personal freedom and contentment than a rich person.
We
read in the Book of Proverbs:
“Better is a poor man who
walks in his integrity than a rich man who is crooked in his ways.” (Proverbs 28:6)
Also… “A good name is to be chosen rather than great
riches, and favor is better than silver or gold.”
(Proverbs
22:1)
For
a very wealthy person could lose his or freedom in the activity – in the action
– of accumulation. Comfort is now the
golden calf, all the silver and gold is melted into it.
Then,
this idol become one’s faith and hope and love instead of God.
Thus,
“wealth” itself is not bad. Even St. Paul wrote that it is … “the love of money which is
the root of all evil….”,(1 Timothy 6:10) with emphasis on this love/attachment to
material things.
[__03__] Or,
while some of us might dream of high – or higher – grades in school, in
academics, is it not possible that that the HONOR and ACCLAIM associated with
superior performance could also be an idol.
The
trophy at every championship … is not revered, held tenderly, embraced… even
kissed.
We
could lose ourselves – perhaps lose our soul – in the activity.
And,
in our pursuit of ACCLAIM or HONOR as an idol.
[__04__] I
just use these as examples.
Of
course, by our regular prayer and thanksgiving to God, we can avoid such
extremes, such excess, the sins of such pride.
[__05__] And,
in Psalm 95 and in the Gospel today, we are cautioned about the “weather
conditions” and “spiritual conditions symptoms” that can lead to such
idols, such unclean spirits in our lives.
[__05.01-Psalm 95__]
Our
psalm today reminds us of rest and quiet in God’s presence also
We
might recall that Psalm 95 was composed as a remembrance of the Hebrew people’s
long and difficult journey through the desert, their journey of many years from
Egypt to the Promised Land.
Upon
reaching the Promised Land…then, they could rest …of course, they also rested
along the way. But, at times, they were a people of unrest, anxiety,
spiritually and physically. And, at
times, they were not very quiet.
This
also happens to us in our journeys and projects.
In
fact, the Hebrew people manifested some fear of the dark and of quiet. Recall
that once Moses had climbed – ascended – Mount Sinai and remained there for 40
days, they could not bear the silence, the absence of their leader.
We
read in Exodus …. “when the people became anxious of Moses’ delay in coming
down from the mountain, they gathered around Aaron and said to him, “come make
us a god who will be our leader, as for the man Moses, who has brought us out
of the land of Egypt, we do not know what has happened to him.””
[__05.02-Gospel__]
QUIET.
Of the possessed man, we might understand that he lacked this quiet.
The
evil spirit, the idol, in your life and my life does not favor quiet time.
C.S.
Lewis reflected that the devil, the evil spirit, favors noise and spurns the
quiet. And, isn’t it sometimes, true that we are pressured by peers or
vulnerable to temptation when we are in the surround sound of activity or
messaging or messages.
Jesus
urged, first, to the evil spirit …. “Quiet” …or “Be quiet” when they had tried
to speak to him, when they call his name.
[__06__] In
Psalm 95, the Hebrew people are also invited to bow down, to kneel before the
Lord, to quiet, this brings peace.
Quiet
is a beginning but not an end.
Jesus
also asks for REST rather than tension.
Our
muscles and bodies need this, so do our souls and minds.
We
read in the Gospel also that the man was in physical convulsions
We
are also called to rest, to stillness before God, as we read in Psalm 95,
“harden not your heart”.
This
is also a message about attentiveness, listening, peace and quiet, rest, so
that we can welcome the Lord into our lives.
[__fin__]
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